The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
Argument.--Obligation of the Prince for the instructions of his
Monitor. And his attaining the Jívan-mukta emancipation in lifetime.
Vasishtha said:--After the prince had so far attended to the lectures
of Kumbha, he remained for some time in silent and deep meditation of
his soul as if in a state of trance.
2. He continued with his intent-mind and fixed eyes and quite
speechless all the while, and resembled the figure of a silent sage,
and a carved statue without its motion and sensation.
3. And then as he awoke after a while with his twinkling eyes, he was
thus accosted by Chúdálá in her disguised form of Kumbha the Bráhman
youth.
4. Kumbha said:--Say prince, how you enjoyed yourself in your short
lived trance; did you feel in it that sweet composure of thy soul, as
the yogis experience in their bed of steadfast meditation and unshaken
hypnotism?
5. Say, were you awakened in your inmost soul, and set at large beyond
the region of error and darkness; say, have you known the knowable one,
and seen what is to be seen?
6. Sikhidhwaja replied--O Sir, it was by your good grace, that I have
beheld a great glory in the most high heaven of heavens.
7. I have beheld a state of bliss which is full of ambrosial delight,
never yet known to mortals, and whose sight is the most ultimate reward
of the wishes of the best and most intelligent men, and of saints and
mahátmas of great and high souls.
8. It is in your society today, that I have felt a delight, to which I
have never experienced in my life before.
9. O lotus eyed sage! I have heretofore, never enjoyed such a degree
of spiritual bliss which knows no bounds and is a sea of ambrosial
delight.
10. Kumbha said:--The mind becomes composed and tranquil, after
subordination of its desire of enjoyments, and its indifference to the
taste of sweet and bitter, and its full control over the organs of
sense.
11. There arises a peace in the mind, which is purer than any earth
born delight; and is as delightsome as the dew drops falling from
flowers under the bright beams of cooling moonlight night.
12. It is today, O prince, that your bad desires like the bitter taste
of bodies, are bettered by your advancement in knowledge.
13. It is by your holiness, O lotus-eyed prince, that the filth of your
person is purged out; like the fruits of trees, falling off after they
are ripened.
14. As the desire of the impure heart, becomes purified by reason it
is then only capable of receiving the instructions of the wise, as
the pipe draws the water inside. (Else, advising the fool is folly or
spreading pearls before swines).
15. After the bitterness of your disposition, was tempered by my
lectures; you have been awakened today to your spiritual knowledge by
me.
16. You are just now cleansed from your impurity, and immediately
purified by your pure knowledge; even now it is that you have received
my admonition, and have been instantly awakened to your knowledge.
Public-domain text, read in full here on John Shaqi.
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