The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
29. O good sage! I remember to have seen also many new productions
and inventions, following one another in succeeding age; and it is
impossible to enumerate this innumerable series of things.
30. I remember the Lord Vishnu descending many times on earth, for
the destruction of ferocious Ráksasas, and is now to appear here the
eleventh time under the appellation of Ráma.
31. I know the lord Hari to have thrice come down in his form of
Nrisinha or leonine man, and thrashed the demon Hiranyakasipu as many
times, as a lion kills a gigantic elephant. (_i.e._ Although the gods
are of smaller forms and figures, yet they got the better of the
giants, by means of their better arms and knowledge of warfare).
32. Vishnu is yet to be born in his sixteenth incarnation at Vasudeva's
abode, for the purpose of rescuing the earth from the burthen of the
oppression of its tyrannic lords and despots.
33. This cosmic phenomenon is no reality, nor it is even in existence;
it is but a temporary illusion, and appears as bubble of water to
disappear in next moment.
34. This temporary illusion of the phenomenals, rises and sets in the
conscious soul of its own accord; as the boisterous billows heave and
subside themselves in the bosom of the waters.
35. I have known the world to be sometimes uniform in its course and in
the state of things, at others there is a partial difference in their
nature and order, and again total change has also been observed to take
place in the constitution of things. (Nature is never uniform, but all
are subject to change more or less from its original state).
36. I remember the former nature and state of things, and the manner
and actions of bygone people and the usages of those times; I saw them
give room to others in their turn and those again to be displaced by
others. (He that wants an even uniformity to see, expects what never
had been, nor ever will be).
37. Every Manwantara or revolution of time; is attended O Brahman! with
a reversion in the course of the world; and a new generation is born to
supplant the old men of renown.
38. I have then a new set of friends and a new train of relatives; I
get a new batch of servants, and a new habitation for my dwelling.
39. I had to remain some times in my solitary retreat by the side of
the Vindhyan range, and some times on the ridge of the Sahya Mountain.
I had at other times my residence on the Dardura Hills, and so my
lodging is ever shifting from one place to another and never fixed in
any spot forever. (The Dardura is the Dardue Hill in Afghanistan).
40. I have often been a resident of the Himalayas, and of the Malaya
Mountain in the South of India, and then led by destiny as described
before, I have found my last abode on this mount of Meru.
41. By getting to it, I built my nest on the branch of an Amra or mango
tree, and continued to live there, O chief of the Munis! for ages and
time without end.
Public-domain text, read in full here on John Shaqi.
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