14. You see sir, this beautiful fabric of the body, supported upon the three strong pillars or posts of the three humours; and having nine doorways about it. (The three humours are the bile, phlegm and wind, and the nine openings are the earholes, nostrils, the sockets of the eyes, the mouth). 15. This abode is occupied by its owner or the haughty house holder--Ahankára or egoism, who dwells in it with his favourite consort _Puryashtaká_, and his dependants of the Tanmátras at all times. (These terms have been explained before). 16. You well know the inside of this house which I need not describe, its two ears are as its two upper storied rooms, the two eyes are as its two windows, and the hairs on the head are as its thatched covering on the top of the house. 17. The opening of the mouth is the great door way to the house, the two arms are as its two wings; and the two sets of teeth answer the strings of flowers, which are hung on the gate way for its decoration. 18. The organs of sense are the porters to this house, and convey the sights and sounds, flavours and feelings of things in to it. These are enclosed by the great wall of the body, and the two pupils keep watch on tower of this edifice. 19. The blood, fat and flesh form the plaster of this wall, and the veins and arteries answer the strings to bind the bamboos of the bones together, and the thick bones are the big posts that uphold this fabric. 20. There are two tender nerves called _Idá_ and _Pingalá_, which lie and stretch along the two sides of this building. 21. There are three pairs of lotus like organs formed of soft flesh and bones, and these stretch up and down perpendicularly in the body, and are attached to one stalk like artery connecting them with one another. 22. Then the etherial air which is inhaled through the nostrils, supplies these lotiform organs with moisture, as if it poured water at their roots, and makes them shoot out in soft leaflets, shaking gently at the breath of air, passing incessantly through the lungs and nostrils. 23. The shaking leaves agitate the vital air, as the moving leaves of the trees in the forest, increase the force of the current air in the firmament. 24. The inflated vital air then passes in many ways, through the holes of the entrails inside the body, and extends to and fills all the pores and canals of the frame from top to bottom. 25. These then receive different appellations, according to their course through the several, and are denominated as the five fold vital airs of _prána_, _apána_, _samána_, _udána_, and _vyána_; by them that are skilled in science of pneumatic. (The _prána-váyu_ is the breathing of the nostrils, the _apána_ is the wind in _ano_, _samána_ is the air circulating through the whole body, _udána_ is the air of speech, and the _vyána_ is the air let out through the pores of the whole body).