The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
34. The deerlike mind being ever impelled by its vain desires, wanders
all about the desert land of this world, and pursues after the poisonous
water of mirage of its egoism.
35. It sees the extended and verdant valley at distance, and is battered
and shattered in its body with running after its verdure; and being
harassed in search of the food and forage for its offspring, it falls
headlong into the pit for its destruction.
36. Being robbed of his fortune, and put to bodily troubles, and led by
thirst of gain to the ever running stream of desires, the man is at last
swallowed up and carried away by the current waves.
37. The man flies afar for fear of being overtaken by a disease, as the
stag does for fear of a huntsman, but he is not afraid of the hunter of
fate, that falls upon him unawares at every place.
38. The timid mind is afraid of the shafts of adverse fortune, flying
from every known quarter; and of being pelt by stones flung from the
hands of its enemies on every side.
39. The mind is ever hurled up and down, with the ups and downs of
fortune; and is continually crushed under the millstone of his rising
and setting passions (of anger and hatred &c.).
40. One who follows after thirst, without putting reliance on the laws
inculcated by the great, falls headlong into the delusion of the world;
as one suffers a scratch is well as wound over his body, by
penetrating within the beautiful thorny creepers.
41. Having entered in the organic body of man, the mind is eager to fly
away from it; but there is the ungovernable elephant of earthy desire,
that stuns it with its loud shrieks (on its way).
42. There is again the huge snake of worldly affairs, which benumbs it
with its poisonous breath; and so do the fairies on the face of the
earth, serve to enslave the mind in love to them.
43. There is also the wild fire of anger, which boils like a smart bile
with its burning flame in the human breast; and inflames the mind with
endless pain, by its repeated recurrence in the bosom.
44. The desires clinging to the mind, are as gnats and fleas, biting and
stinging it constantly; and its carnal enjoyments, appetites and
revelries, are as shakals shrieking loudly about it.
45. It is led by virtue of its actions, to wander all about without any
rest or profit to its self, and driven from place to place by the tiger
like poverty, staring grimly at its face, again it is blinded amidst the
mist of its affections to children and others, and lost at last in the
hidden pitfall of death.
46. Again it trembles with the sense of and fear for its honor, which
like a lion strikes tremor in its heart; while it is struck with terror
at the glaring of the wolf of death at its face.
47. It is afraid of pride, as a forester in dread of dragon coming to
devour him; and it fears the appetites, which with their open mouths and
bloody teeth, threaten to ingulph it in ruin.
Public-domain text, read in full here on John Shaqi.
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