The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
18. I have acquired the power of locomotion amidst the air, by means of
this amulet of mine; and it is by virtue of this power, that I am
enabled to associate with the siddha spirits, and to converse with you.
19. Having girt myself with this charm, I have acquired such potency,
that though remaining in my dwelling house on earth, which is the basis
and centre of all the worlds, I can see all its past and future events
(by means of my intuition and yoga meditation).
20. Having then beheld within my mind, all and everything relating to
this world; I have come out to survey the outward world, and seen as far
as the gigantic polar mountain (which has perpetual light and darkness
on either side of it).
21. Before this, O sage, neither I nor my husband, had ever any desire
of seeing anything beyond our own habitation. (_i.e._ Or the internal
world contained within the world).
22. My husband being solely employed in meditating on the meanings
(doctrines) of the vedas; has no desire whatever, to know anything
relating the past or unpassed (_i.e._ the present and future) time.
23. It is for this reason (of unacquaintance with the world), that my
lord has not been able to succeed to any station in life; and it is
today only, that both of us are desirous to be blest with the best state
of humanity (the knowledge of the Deity).
24. We therefore beseech you, O venerable sir, to grant our request, as
it is never in the nature of noble persons to refuse the prayer of their
suppliants.
25. I who have been wandering in the etherial regions, among hosts of
the perfected spirits of siddhas; do not find any one except yourself, O
honourable sir, who may put fire to the thick gloom of ignorance as a
conflagration.
26. And as it is the nature of good people to do good to others, even
without the knowledge of any cause of pity in their suppliants; so
should you, O venerable sir, do to your suppliant one without refusing
her suit.
CHAPTER LXVI.
DESCRIPTION OF THE INSIDE OF THE STONY MANSION
OF THE WORLD.
Argument:—The nymph’s Relation of the manner of her habitation in
the womb of the solid stone.
Vasishtha said:—I then seated as I was, in my imaginary seat in the sky,
asked the lady who was also sitting like myself in the visionary air:
saying:—
2. Tell me, O gentle lady, how could an embodied being as yourself,
abide in the inside of a block of stone; how could you move about within
that imporous substance, and what was the cause of your abode therein.
3. The Nymph replied:—Wonder not, O sage, at this kind of our
habitation, which is as habitable to us, and inhabited by other
creatures, as the open and spacious world which you inhabit.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account