35. By thinking constantly on the forms of things, as this is a cow and that is a horse &c., as also of their being bounded by space and time; it became conversant with the objects of different senses. 36. The same intellectual particle, saw likewise the different parts of its body; which it termed its hands, feet &c., as its outward members; and the heart &c., as the inner members of the body. 37. In this manner is formed the body of Brahmá, as also those of Vishnu and the Rudras and other Gods; and so also the forms of men and worms are produced from their conception of the same. 38. But in fact there is nothing, that is really made or formed; for all things are now, as they have been ever before. All this is the original vacuum, and primeval intelligence; and all forms are the false formations of fancy. 39. Virát is the seed producing the plants of the three worlds, which are productive of many more, as one root produces many bulbs under it. Belief in the creation, puts a bolt to the door of salvation; and the appearance of the world, is as that of a light and fleeting cloud without any rain. 40. This Virát is the first male, rising unseen of his own will. He is the cause of all actions and acts. 41. He has no material body, no bone or flesh, nor is he capable of being grasped under the fist of anybody. 42. He is as quiet and silent, as the roaring sea and cloud, and the loud roar of lions and elephants, and the din of battle, is unheard by the sleeping man. 43. He remains neither as a reality, nor entirely as an unreality; but like the notion of a waking man, of a warrior seen to be fighting in his dream. (_i.e._ As the faint idea of an object seen in dream). 44. Although his huge body stretches to millions of miles, yet it is contained in an atom with all the worlds that lie hid in every pore of his body. (Meaning—the cosmos contained in a grain of the brain). 45. Though thousands of worlds and millions of mountains compose the great body of the unborn Virát, yet they are not enough to fill it altogether, as a large quantity of grain, is not sufficient to fill a winnowing basket. 46. Though myriads of worlds are stretched in his body, yet they are but an atom in comparison with its infinity; and the Virát is represented to contain all in his body, yet it occupies no space or place, but resembles a baseless mountain in a dream. 47. He is called the self-born and Virát also, and though he is said to be the body and soul of the world, yet he is quite a void himself. 48. He is also named as Rudra and Sanatana, and Indra and Upendro also; he is likewise the wind, the cloud and the mountain in his person. 49. The minute particle of the Intellect, like a small spark of fire, inflates and spreads itself at first; and then by thinking its greatness, it takes the form of _chitta_ or the thinking mind, which with its self-consciousness becomes the vast universe.