6. The upper part of Brahmá’s egg, is termed as the head of Virát; the lower part is styled his footstool, and the midway region is called his waist. 7. The midmost part of the two far separated portions, is of immense extent, and appearing as a blue and hollow vault all around us. 8. The heaven is the upper roof of this hollow, likening to the palate of the open mouth, and the stars which are studded in it, resemble the spots of blood in it. The breath of the mouth is as vital air, which supports all mortals and the immortal Gods. 9. The ghosts, demons and ogres, are as worms in his body; and the cavities of spheres of the different worlds, are as the veins and arteries in his body. 10. The nether worlds below us, are the footstools of Virát; and the cavities under his knees, are as the pits of infernal regions. 11. The great basin of water in the midst of the earth, and surrounding the islands in the midst of them; is as the navel and its pit in the centre of the body of Virát. 12. The rivers with the purling waters in them, resemble the arteries of Virát with the purple blood running in them; and the _Jam-bu-dvípa_ is as his lotiform heart, with the mount Meru as its pericarp. 13. The sides of his body, are as the sides of the sky; and the hills and rocks on earth, resemble the spleen and liver in the body of Virát; and the collection of cooling clouds in the sky, is like the thickening mass of fat in his body. 14. The sun and the moon are the two eyes of Virát, and the high heaven is his head and mouth; the moon is his marrow, and the mountains are the filth of his person. 15. The fire is the burning heat, and bile in his bowels; and the air is the breath of his nostrils (and so the other elements are humours of his body). 16. The forests of Kalpa trees and other woods, and the serpentine races of the infernal regions, are the hairs and tufts of hairs on his head and body. (All these are parts of the one undivided whole of Virát’s body). 17. The upper region of the solar world, forms the capt head of Virát’s body; and the zodiacal light in the concavity beyond the mundane system, is the crest on top of Virát’s head. 18. He is the universal Mind itself, has no individual mind of his own; and he being the sole enjoyer of all things, there is nothing in particular that forms the object of his enjoyment. 19. He is the sum of all the senses, therefore there is no sense beside himself; and the soul of Virát being fully sensible of every thing, it is a mere fiction to attribute to him the property of any organ of sense. (It is a mere figure of speech to say God hears and sees, when the omniscient soul knows all without the aid of the organs of seeing and hearing). 20. There is no difference of the property of an organ (as the hearing of the ear); and its possessor—the mind, in the person of Virát, who perceives by his mind all organic sensations, without the medium of their organs.