The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
Argument:—Description of the Waters and Islands on the surface of
the Earth, and Watery things in all nature.
Ráma Said:—Tell me Sir, what other things (lit.—worlds), you saw on the
surface of the earth.
2. Vasishtha replied:—With my waking soul, I thought as it were in my
sleep that I was assimilated to land, and saw many groups of lands
scattered this earth: I saw them in my mysterious vision, and then
reflected them in my mind.
3. As I beheld those groups of lands, lying every where before my
intellectual vision; the outer world receded from my sight, all
dualities were quite lost and hushed in my tranquil soul.
4. I saw those groups as so many spots, lying in the expanded spirit of
Brahma; which was a perfect void, quite calm, and inert to all
agitations.
5. I saw every where large tracts, as great and solid as the earth
itself: but found them in reality to be nothing more, than the empty
dreams appearing in the vacant mind.
6. Here there was no diversity nor uniformity neither, nor was there any
entity or nihility either; there was no sense of my egoism also, but all
blinded in an indefinite void.
7. And though I conceived myself to be something in existence; yet I
perceived it had no personality of its own, and its entity depended on
that of one sole Brahma, who is increate and ever undecaying (or never
decays).
8. Thus these sights being as appearances of dream, in the empty space
of the intellect; it is not known how and in what form they were
situated in the divine mind, before they were exhibited in creation.
9. Now as I saw those tracts of land in the form of so many worlds, so I
beheld large basins of water also (surrounding them on all sides).
10. Then my active spirit, became as the inert element of water in many
a great (or reservoirs of water); and these are called as seas and
oceans, in which lay and played with a gurgling noise.
11. These waters are incessantly gliding on, bearing upon them loads of
grass and straw, and bushes of plants and shrubs and trunks of trees;
which float upon them, as the bugs and leeches crawl and creep on your
body.
12. These are borne by the circling waters, like small insects and worms
into the crevices of waves; and thence hurled into the womb of the
whirlpools, whose depth is beyond all comparison.
13. The currents of the waters were gliding, with the leaves and fruits
of trees in their mouths; while the floating creepers and branches,
described the encircling necklaces about them.
14. Again the drinkable water being taken by the mouth, goes into the
hearts of living beings; and produces different effects on the humours
of animal bodies, according to their properties at different seasons.
15. Again it is this water which descends in the form of dews, sleeps on
leafy beds in the shape of icicles, and shines under the (moon-beams on
all sides), all the time and without interruption.
Public-domain text, read in full here on John Shaqi.
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