The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
13. It gently touches its brides of vernal plants, bending down under
the load of their full blown flowers; which are ever shaking their leafy
hands, and flitting eyes of fluttering bees, to resist its touch.
14. The fleeting air buried its weariness in its soft bed of clouds;
after drinking dew drops exuding from the disc of the moon; and being
fanned by the cooling breath of lotuses (growing in lakes of heaven).
15. Like the swiftest steed of Indra, he bears the farina of all flowers
to him in heaven; and becomes a compeer with Indra’s elephant, who is
giddy with the fragrance of his ichor.
16. Then blew the winds, with the soft breath of the shepherd’s horns;
and drove away the clouds like cattle, and blasted the showering rain
drops; that served to set down the dust of the earth.
17. It is perfumed with the fragrance of flowers flying in the air, and
is the uterine brother of all sounds which proceed from the womb of
vacuum (which is the common source of wind and sound). It runs in the
blood and humours, within the veins and arteries of bodies; and is the
mover of the limbs of persons.
18. It dwells within the hearts of human bodies as their life, and is
the soul and sole cause of all their vital functions. It is ever on its
wing, and being ubiquitous throughout the world, it is acquainted with
the secrets of all the works of Brahmá.
19. It is the plunderer of the rich treasure of odours, and the
supporter of etherial cities; it is the destroyer of heat and darkness
as the moon, and this air is the milky ocean, that produces the fair and
cooling moon.
20. It forms the islands (by undulation of waves and collection of
sands); and is the preserver of the machine of animal bodies, by means
of its conducting the vital airs.
21. It is ever present before us, and yet invisible in itself, like an
imaginary palace; or as oil in the pods of palm trees, or fetters on the
legs of infuriate elephants.
22. It blows away in a moment, all the mountains at the end of the
world; it marks the waves with their curls, and collects the sands of
rivers (to large beaches and coasts).
23. It is false in appearance, as water in a cloud of smoke, or a
whirlpool in it; it is as invisible as the streams above the firmament,
and the lotuses growing in the lakes of the blue etherial sky.
24. It is covered with bits of rotten grass, in its form of the gusts of
wind; it opens the lotus blossoms by its gentle breeze, and showers down
the rains in its form of sounding blasts.
25. Its body is as a wind instrument at home, and as an elephant in the
forest of the sky; it is a friend to the dust of the earth, and a wooer
of flowers in woods and gardens.
26. It is ever busy in its several acts, of congealing and drying, of
upholding and moving, and of cooling the body and carrying the perfumes;
and is incessantly employed in these six fold functions to the end of
the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account