The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
19. Vasishtha replied:—We spiritual beings view all things by means of
our inner knowledge of them; as other people behold the things they are
desirous to see, and naught what they had not any desire for. (This
desire is said to be _satya-sankalpa_, or a firm prepossession of any
idea in the mind).
20. All men though possest of pure souls, do yet forget their spiritual
nature, by their being too deeply engaged in worldly affairs and
unspiritual matters.
21. As I had then wished that this person the Siddha, could have a sight
of me; so it was according to the wish of mine, that I was observed by
him; because every man obtains what he earnestly desires.
22. Men being slack in their purposes, become unsuccessful in their
desires; but this person being staunch to his purpose, and never swerving
from his pursuit, succeeded in gaining his desired object.
23. But when two persons are engaged in the same pursuit, or one of them
is opposed to the views of the other; the attempt of the more arduous is
crowned with success, and that of the weaker meets with its failure.
24. Then I travelled through aerial regions of the Lokapála regents of
the sky, and passing by the celestial city of the Siddhas in my
spiritual body; I beheld these people with manners quite different from
my former habits.
25. I then began to observe their strange manners in the etherial space,
and being unseen myself by any one there, I saw distinctly every body
there, and their mode of life and dealings with amazement.
26. I called them aloud, but they neither heard nor gave heed to my
voice; and they appeared to me as empty phantoms as the images of our
dreams and visions.
27. I tried to lay hold on some of them, but noone could be grasped by
my hands; and they evaded my touch, as the ideal images of the human
mind.
28. Thus Ráma, I remained as a demoniac pisácha, in the abode of the
holy Gods; and thought myself to be transformed to a pisácha spirit in
the open air.
29. Ráma said:—Tell me sir, what kind of beings are pisáchas in this
world, and what are their natures and forms, and what are their states
and occupations also.
30. Vasishtha replied:—I will tell you, Ráma, what sort of beings the
pisáchas are in this world; because it is unmannerly on the part of a
preacher, not to answer to the interlocutory queries of the audience
(though it be a digress from subject).
31. The _Pisáchas_ are a sort of aerial beings, with subtile bodies of
theirs (as we see the empty forms of persons in our dreams); they have
their hands and feet and other members of the body as thine, and see all
things as thou dost.
32. They sometimes assume the form of a shadow to terrify people, and at
others enter into their minds in an aerial form, in order to mislead
them to error and wicked purposes. (They like devils waylay unwary men,
and tempt them to evil).
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