The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
14. The intellect alone is the embodied and living soul, and should it
ever be supposed to die; then the son would be thought to die also by
the death of the father, because the one is but a reproduction of the
other. (The text says, the soul of the father is reborn in the son, and
if the former should die, the latter must die also).
15. Again the death of one living soul, would entail the wholesale death
of all living creatures; and then the earth (nay even the whole world),
would be void of all its population. (Because the one universal soul is
the soul of all and every individual being).
16. Therefore, O Ráma, the sole intellectual soul of nobody, has ever
died any where upto this time; nor was there ever any country devoid of
a living soul in it. (The world is full of life proceeding from the
eternal life of God).
17. Knowing hence that I am one with the eternal soul, and the body and
its senses are nothing mine own; I know not how I or any one else, can
ever die away at any time.
18. He who knows himself to be the purely intellectual soul, and yet
ignores it and thinks in himself to be dying as a mortal being; is
verily the destroyer of his soul, and casts himself into a sea of
troubles and misery.
19. If I am the intellectual soul, undecaying and everlasting, and as
transparent as the open air; say then what is life or death to me, and
what means my happiness or misery in any state.
20. Being the vacuous and intelligent soul, I have no concern with my
body; and any one who being conscious of it, forgets to believe himself
as such, is verily a destroyer of his soul.
21. The foolish man who has lost his consciousness, of being the purely
vacuous soul; is deemed a living dead body by the wise (who know the One
universal soul to constitute the whole).
22. The knowledge that I am the intelligent soul, and the bodily senses
are not essential to me; is what leads me to attain to the state of pure
spirituality, which neither death nor misery can deprive me of.
23. He who remains firm, with his reliance in the pure intellectual
soul; is never assailed by calamities, but remains <immune> to woes, as a
block of stone to a flight of arrows.
24. Those who forget their spiritual nature, and rely their trust in the
body; resemble those foolish people, who forsake the gold to lay hold on
ashes.
25. The belief that I am the body, its strength and its perceptions,
falsifies my faith in these and destroys my reliance in the spirit; but
my trust in the spirit, confirms my faith in that by removing my belief
in these.
26. The belief that I am the pure vacuous intellect, and quite free from
birth and death; is sure to dispel all the illusions of feelings and
passions and affections afar from me.
27. Those who slight the sight of the vacuous intellect, and view their
bodies in the light of the spirit, deserve the name of corporeal beasts,
and are receptacles of bodily appetites and passions only.
Public-domain text, read in full here on John Shaqi.
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