The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
31. Pity it is that thy days are flying as fleet as the wind, and thou
art insensible of their advents and exits; and while thou art employed
in thy dealings, thou art fostering thy death in thy negligence.
32. We all live in death, and our lives are sustained by alternate hopes
and fears; until the few days of our life-time terminate in death.
33. The approach of death, is attained with extreme pain and remorse;
when the inner parts of the body are separated from the outer, which
must be besmeared with dust as with the paste of sandal wood.
34. They are grossly ignorant and erroneous, who purchase their wealth
and honour at the expense of their lives; and avoid to gain their
permanent bliss by the precepts of the sástras.
35. Why should he bear the feet of his vile enemies on his head (_i.e._
bow down his head before the meanly great); when he can attain his
highest station of divine bliss in the sphere of his intellect, and with
little or no pain.
36. Shun ye men, your vanity and ignorance; and to persist in the course
of your baseness; and then you will gain by the knowledge of the great
soul, your redemption from the tribulations of the world (which is a sea
of troubles).
37. Seeing me in this manner, preach to you incessantly by day and
night, for the sake of your good only; do you take my advice to turn
your souls to the eternal soul, by forsaking the knowledge of your
persons for that of your souls.
38. If you neglect to make a remedy to day, against the evil of your
impending death; say O silly man, what amends can you make for the hour
of death, when you are laid in your sickbed.
39. There is no other work except this, for the true knowledge of the
soul; and this therefore must be acceptable to you in the same manner,
as the sesame seeds are collected, for the sake of getting their oil.
40. This book will enlighten your spiritual knowledge, as a lamp
lightens a dark room; drink it deep and it will enliven your soul, keep
it by your side, and it will please you as a consort.
41. A man having his knowledge, but untaught in the sástras, has many
things unintelligible and doubtful to him; which he will find to be
clearly expounded to him in the sweetest language.
42. This is the best narrative among the principle works, which are
taken in the light of sástras; it is easily intelligible and delightful,
and has nothing new in it, except what is well known in spiritual
philosophy.
43. Let a man peruse with delight, the many narrations that are
contained herein; and he will undoubtedly find this book, the best of
its kind (on account of elaborate disquisition in this abstruse
subject).
44. Whatever has not yet appeared in full light, even to Pandits—learned
in all the sástras; the same will be found to appear in this book, as
they find gold to appear amidst the sand.
Public-domain text, read in full here on John Shaqi.
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