75. Abide only by the rules of the community, or observe strictly thy mute taciturnity; and by remaining as a block of wood or stone, be absolved in the Supreme. 76. The tranquility and intellectuality of the Supreme deity, do not admit of any diversity in his nature; and his incorporeality does not admit of the attribution, of a body or any of its parts unto him. 77. There can be no nature whatever, whereof we have any conception, that can be attributed to the pure spirit (which is free from all stain and foulness); and this Divine spirit being inherent in all bodies, there can be no body for its nature ever imputed to him. 78. The existence of consciousness in the uncreated spirit, or in other words, the existence of a self-conscious eternal Intellect, cannot be denied of God; according to sophistry of Atheists; for though our knowledge of recipient and received (_i.e._ of the container and contained) is very imperfect, yet there is some one at the bottom that is ever perfect. 79. O Ráma! do you rely in that increate and indestructible Supreme being, which is ever the same and pure, irrefutable and adored by the wise and good; it is the irrefutable (_i.e._ demonstrable) verity, on which you should quietly depend for your liberation. And though you may eat and drink and play about like all others, yet you must know that all this is nothing. CHAPTER XXX. SERMON ON SPIRITUALITY. Argument:—Removal of the Error of plurality arising from the conviction of Egoism, and inoculation of spiritual knowledge for Reunion of the soul with the Divine Spirit. Vasishtha continued:—Egoism is the greatest ignorance, and an insuperable barrier in the way of our ultimate extinction; and yet are foolish people seen to pursue fondly after their final felicity with their egoistic efforts, which is no better than the attempt of madman. 2. Egoism is the sure indicator of the ignorance of unwise people, and no cool-headed and knowing man is ever known in his egoship or the persuasion of his self-agency. (But this an article of the Christian creed). 3. The wise and knowing man, whether he is embodied or liberated state, renounces the dross of his egotism, and relies in the utter extinction or nullity of himself, which is as pure and clear as the empty vacuity of heaven, and free from trouble and anxiety (which await on self-knowledge and selfish activities in general). 4. The autumnal sky is serene and clear, and so are the waters of the calm and unperturbed sea; the disk of the full-moon is fair and bright, but none of these is so cool and calm and full of light, as the face of the wise and knowing sage, (shining with the radiance of truth and holy light). 5. The features of the sage and wise, are ever as sedate and steady, even in the midst of business and trifles; as the figures of warriors in battle array in a painting, even when engaged in the bustle of warfare and fury of fight.