39. Even our death is a dream, which continues with our intellect even after our death; because the intellect which resides in the body, does not die even in a hundred deaths of the body; for who has ever heard of the death of the soul (which is same with intellect) of any body. 40. This Intellect is a void and vacuous substance, dwelling in and expanding with the body; it is infinite and undivided, and remains indivisible and indestructible, both with as well as without the destructible body. 41. The vacuous particle of the intellect, which is indestructible by its nature, and shines forth eternally and _ad infinitum_ by itself; has the so called world for its pith and sap and ever attached to itself. 42. The vacuum of the intellect, contains within its bosom, the minute particles of ideas; each of which represents a part of the great variety of objects, that compose its totality (“as parts of an undivided whole”). 43. The soul breaking off from its view of the visibles, rests in its receptacle of heart; and sees the various sights in its dream, which are unfolded by the intellect before it. 44. Again the soul being inclined to the outer mind of sights, exposed before it by its own intellect; it comes to see the visions of the external objects, which pass under the phenomenal world. 45. The soul sees in itself and in the same state, the sights of all things both within and without it; such as, this earth and sky, the winds and waters, the hills and cities, and all things spread on all sides. 46. As the solar disc which is situated in the heaven above, appears also in the waters below in full blaze; so the soul is situated both in the inside and outside, in the form of the world, (or with the form of imprest ideas in it). 47. Therefore knowing that it is the intellectual soul, that sees the internal dream and the external world in itself; whoso abstains from craving anything is surely blest (because he has every thing in himself. Every soul or mind being full of the thoughts and sights of all things in itself, can be no more in want of anything). 48. The soul is both inseverable and uninflammable (_i.e._ it can neither be cut asunder nor burnt away); and whoso says otherwise, he must be betrayed by the delusion of duality, as a boy is decoyed by the deceitful yaksha (hocus-pocus). 49. He who sees his inward soul, to view the world internally in itself, is said to be dreaming in himself; and whoso finds his soul looking outwardly on the external world, is known to be waking. 50. Thinking so for regarding the dreaming and waking states, I was inquisitive to know the state of sound sleep, and went on making my inquiries therein. 51. But I thought of what good is the sight of the visible to me? Better remain quiet in myself, because it is the thoughtless oblivion, and consciousness of self, <that> is true insouciance or the stupor or _susupti--somnum_ or hypnotism.