The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
Argument:--The sage’s situation at the end of the Deluge, and his
description of the reproduction of creation.
The Huntsman said:--Tell me sir, how a sage as yourself, could be
exposed to that state (of the dream or delusion of the Deluge); and why
were you not delivered from your meditation.
2. The sage replied:--At the end of the Kalpa age, all kinds of beings
meet with their destruction; namely, there is a termination of the
erroneous forms of the worlds, and a cessation of the luminous bodies
in the heaven.
3. Sometimes the dissolution takes place gradually at the end of a
_kalpa_; and at others it comes on all on a sudden, with a simultaneous
turmoil and disorganization on all sides.
4. So when there was an outbreak of waters on every side, and the gods
were repairing to Brahmá the first cause of all; for redress from the
impending danger, they were all swept away by the overflowing tide.
5. Moreover, O forester! know time to be the most mighty destroyer
of all things; and every thing must occur in its time, as it is
predestined at the beginning. (Time devours all things).
6. The time of one’s dissolution being nigh, there ensues a detriment
in the strength, intellect and prowess of everybody not excepting even
the great. (Nothing is of any avail before fate).
7. I have told you also, O fortunate forester! that all that is seen
in a dream is mere dreaming; and nothing of it, comes to take place in
reality herein.
8. The forester responded:--Sir, if the dream is a mere falsity and
error of imagination; then what was the good of your relating all
this, that know well what is good and useful for mankind.
9. The sage replied:--There was much use of my relating all this to
you, O intelligent huntsman, for improvement of your understanding; and
as you have come to know, that the visibles are all as false as the
sights in sleep, you shall now know what is real and true.
10. Now as long as the waters of deluge lasted, I remained seated in
the heart of the said medium, and saw some other false sights in his
dream.
11. I saw the waters of the deluge, to recede to the unknown region
from where they had overflown; and the huge waves disappeared
altogether, as when the winged mountains fled away for fear of the
thunders of Indra. (Who lopped of their pinions of yore. See the legend
in stanza--Book I. Kumára sambhava of Kálidása).
12. I was borne aloft by my good fate to some distant shore, where I
was seated as firmly as upon the elevated peak of a high and solid
mountain.
13. Thence I saw the waters to subside in their basins, and the stars
of heaven shining upon them, like the sparkling particles of their
splashing billows, or as their foaming and floating froths.
Public-domain text, read in full here on John Shaqi.
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