The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
7. These worlds appear to have sprung in some unknown part of Infinity,
and to have presented themselves to our view, like flying herds of
distant regions coming to our sight; or as presents are brought
to the presence of prince from different parts of lands, or as the
retributions and rewards of one’s <good> or bad deeds in this life,
meet him in the next and successive transmigration.
8. The world is but a blossom of the great arbour of Brahma, or a
little billow of vast ocean of Eternity; it is a sculpture on the
colossal pillar of the Intellect, without being carved out or cast upon
it. (It is the macrocosm moulded in the mind of God).
9. The firmament is the ample field, filled with an infinity of worlds,
appearing as our earthly abodes in the empty city of air; the mind
wanders at random all over it as an infuriate elephant, with an airy
empty life, as fickle and fleeting as a breath of air.
10. The edifice of the world appears to be built without its
foundation, and is unsupported by walls; and the sky appearing so
bright and variegated, is without any colour or taint of its own;
it is the magical power of the great magician, that has displayed
these wonders and spread a curtain of delusion over the ignorant and
infatuated world. (Instead of knowledge, man has rather eaten the fruit
of the tree of ignorance).
11. Though the creation seems so exuberant, at all places and in all
times; yet it is quite quiescent, and unbounded by any limitation of
space and time; and though it appears as multitudinous yet it is the
single unity; and though seemingly multifarious, yet is all but one
invariable uniformity.
12. The instance of the fairy land is exactly alike to that of this
world, in respect of the unreality of both; and it is the same error
which occurs to us in our dream, <that> possesses us also even in our
waking state of dreaming. (Equality of day and night dreams).
13. It is the reflexion of the mind only, that represents the absent
past, as well as the future which is yet to be, as already present
before it; whether they relate to aught of time or place, or substance
or action or anything relating to its creation or its destruction.
14. There are numberless beings contained under every species of
animals, which contain others _ad infinitum_ in their ovaries, bearing
animalcules like seeds of pomegranate fruits.
15. The rivers, forests and mountains, are seen to be beset by clouds
of the sky, and studded with the gemming stars of heaven; and the sea
is heard to resound with the loud larum of battle drums, raised by the
warring winds with the conflicting currents.
16. I then beheld there a visible sphere before me, amidst which I saw
the village of my prior dream, and recognized the spot of my former
residence therein.
17. I saw there all my former friends and relations, at the very spot
and of the same age as I had seen them before; I saw my wife and my
very children seated in the very same house.
Public-domain text, read in full here on John Shaqi.
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