The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
16. Here let us reside under the shelter of some shady trees; and
perform the routine of our religious functions, as the sun and moon
perform their revolutions in the solitary sky.
17. There will then grow in this desert land and deserted place, many
kinds of trees and plants, covering the whole surface of this lonely
place.
18. The land will be adorned by fruit trees, with many a singing bird
sitting upon them; and the waters will be filled with lotus beds, with
the humming bees and _chakoras_ chirping amidst them. There shall we
find happy groves like the heavenly garden of paradise for our repose.
CHAPTER CLIII.
ONE SOUL IS THE CAUSE OF ALL.
Argument:--Arrival of the Huntsman, and the sage’s preceptorship
of him.
The other sage said:--When both of us shall dwell together in that
forest, and remain in the practice of our austerities; there will
appear upon that spot, a certain huntsman, weary with his fatigue in
pursuing after a deer.
2. You will then reclaim and enlighten him, by means of your
meritorious remonstrance; and he then will commence and continue to
practice his austerities, from his aversion to the world.
3. Then continuing in his austere devotion, he will be desirous of
gaining spiritual knowledge, and make inquiries into the phenomena of
dreaming.
4. You sir, will then instruct him fully in divine knowledge, and he
will be versed in it by your lectures on the nature of dreams.
5. In this manner you will become his religious instructor, and it is
for this reason that I have accosted you with the epithet or title of
the huntsman’s _guru_ or religious guide.
6. Now sir, I have related to you already regarding our errors of this
world; and what I and you are at present, and what we shall turn to be
afterwards.
7. Being thus spoken to by him, and learning all these things from him,
I became filled with wonder, and was he more amazed as I remonstrated
with him on these matters.
8. Thus we passed the night in mutual conversation, and after we got
up in the morning, I honoured the sage with due respect, and he was
pleased with me.
9. Afterwards we continued to live together in the same homely hut
of the same village, with our steady minds and our friendship daily
increasing.
10. In this manner time glided on peacefully upon us, and the
revolutions of his days and nights, and returns of months, seasons and
years; and I have been sitting here unmoved under all the vicissitudes
of time and fortune.
11. I long not for a long life, nor desire to die ere the destined day;
I live as well as I may, without any care or anxiety about this or that.
12. I then looked upon the visible sphere, and began to cogitate in my
mind; as to what and how and whence it was, and what can be the cause
of it.
13. What are these multitudes of things, and is the cause of all these;
it is all but the phenomena of a dream, appearing in the vacuity of the
Intellect.
Public-domain text, read in full here on John Shaqi.
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