The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
11. Remaining long in the discharge of his austere duties, and
suffering all along the severities of his rigorous penance; he asked
once his sagely guide, as to when he shall obtain his rest and respite
from these toils, to which the muni responded unto him in the following
manner.
12. The muni said:--The little knowledge that I have imparted unto
thee, is a spark fire and able to consume a forest of withered wood;
though it has not yet burnt down the impression of this rotten world
from your mind.
13. Without assuetude you cannot have your beatitude in knowledge; and
with it, it is possible to attain it in course of a long time. (_i.e._
No knowledge is efficacious without its long practice, hence a novice
in yoga is no _yogi_ or adept in it).
14. Such will verily be your case, if you will rely in my assurance of
this to you, and wear my words as a jewel about your ears, knowing them
to be oracular in this world.
15. You praise the unknown spirit of God, in your ignorance of his
nature; and your mind is hanging in suspense between your knowledge and
ignorance of (divine nature).
16. You are led <of> your own accord to inquire into the nature and
extent of the cosmos, which is but a phantom of delusion. (The world
being but a delusion, it is in vain to investigate about it).
17. You will be thus employed for ages, in your arduous understanding
of making this research, until Brahmá--the creative power will appear
before you, being pleased at your investigation into his works.
18. You will then ask the favour of thy favouring god, to release you
from your ponderous doubt of the reality or delusiveness of the world,
saying:--
19. Lord! I see the cosmorama of the phenomenal world, is spread out
every where as a delusion before our sight; but I want to see a spot,
which exhibits the true mirror of the Divine mind, and which is free
from the blemish of the visibles.
20. The mirror of the vacuous mind, though as minute as an atom,
represents yet the reflexion of this vast universe in some part or
other within it. (_i.e._ The minute atom of the mind, is the reflector
of vast universe).
21. It is therefore to be known, how far this boundless world extends
to our woe only; and how far does the sphere of the etherial sky
stretch beyond it.
22. It is for this that I ask your good grace, to make me acquainted
with the infinite space of the universe; accept my prayer, O thou lord
of gods, and readily grant this my request.
23. Strengthen and immortalize this body of mine, and make it mount
upon the regions of sky, with the velocity of the bird of heaven
(Garuda or Phoenix).
24. Make my body increase to the length of a league each moment; until
it encircles the world in the manner of its outer and surrounding sky.
25. Let this pre-eminent boon be granted to me, O great and glorious
God, that I may reach beyond the bounds of the circumambient sky, which
surrounds the sphere of the visible world.
Public-domain text, read in full here on John Shaqi.
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