18. Those who while they are living in the world, are possest of politeness and good qualities; they are said to be merely of a good nature _Kevala sáttiki_. 19. Those who being born in repeated regenerations are destined to the enjoyments of life, and to their final liberation at last, are designated as the राजस राजसी. 20. Those again who being born in this nether world, are inclined to the practice of their manly virtues only; such souls are famed as the merely rájasí (shining), and are few in their number. 21. Those souls which have been undergoing their repeated regenerations, ever since the beginning of creation; and are continually roving in the bodies of inferior beings, are said by the wise, to belong to the species of the most impure _támasa támasí_; though it is possible from them to attain their salvation at last. 22. Those which have been wandering in many births, in the forms of vile animals, and until they attain their salvation at the end; such souls are designated as merely vile _Kevala tamasi_ by the wise, who are versed in the science of psychology. 23. In this manner have these philosophers classed the emanated soul of beings into many grades and species; among which O my respected sir, your soul is reckoned among the vilest of the vile _tamasa tamasí_. 24. I know you to have passed through many births of which you know nothing; and these have been as various as they were fraught with the variegated scenes of life. 25. You have in vain passed all your lives in doing nothing that is useful; and more particularly your late aeronautic life, with that gigantic body of yours. 26. Being thus born with the vile species of thy soul, it is difficult for thee to obtain thy liberation from the prison house of this world. 27. Sindhu will then say in his response:--Tell me sir, how can I divest myself of this inborn vile nature of my soul; that I may learn to abide by thy counsel, and try to purify my soul and rectify the conduct of my life. 28. There is nothing in all these three worlds, which is hard to be acquired by means of earnest endeavour and intense application. 29. As a fault or failure of the previous day, is corrected by its rectifications to day; so can you purify your pristine impure soul by your pious acts of the present day. 30. Whoever earns for any thing and labours hard to earn it, is sure to gain it in the end, wherein the remiss are sure to meet with failure. 31. Whatever a man is intent upon doing, and tries to effect at all times; and whatsoever one desires with earnestness, and is constantly devoted to the same pursuit, he is to succeed in it, and have his object without fail. 32. The sage related:--The king being thus remonstrated by his minister, was resolved to resign the burthen of his state, and to renounce his realm and royalty even at that very moment.