9. You have already heard, O wise monarch, the narration of Bhása the minister of Vipaschit; and shall now hear of his liberation in his living state. 10. It is likely that he will come to be acquainted with truth from some other source or discourse, and then he will be liberated in his life time; by being freed from his ignorance. 11. And because this ignorance or Avidyá, is ever accompanied with Intellect of the Lord himself, it is for this very reason, that the unreality is erroneous by taken for the reality itself. 12. If this ignorance--_avidyá_--nescience, be an attribute of God, then it is no other than the very God; and the unknown or the mysterious nature, is not otherwise than the inscrutable nature of God. 13. This ignorance is infinity (in the infinity of created things), and is productive of endless shoots like the sprouts of spring, some of which are insipid and others sapid, some are luscious, while others are mellow and inebriating. 14. Some growing as thorny plants, all hollow within and hollow without, while others are straight and herbaceous as the succulent reeds or sugar cane. 15. Some of them are unfruitful and unprofitable, and others are attractive of the heart by their untimely blossoming, which is predicative of evil only and no desirable good. (Early blossoms are ominous). 16. Avidyá or Nescience has no form nor shape, save that of its shapeless bulk, which fills all worlds; it is a long and broad mass of darkness, and infested by demons and devils (that take in the dark and at night). 17. Like false light and phantasms in the open air, and like the linked and twisted motes of light curling about in the sky; do all these visibles appear to our view in the clear firmament, and are in reality but fallacies of our vision. 18. The variegated views which are stretched all about the empty air, without any connecting chain or link between them; are as the many coloured rainbows of heaven, which are described by the falling rains and melt into the empty air. 19. The world resembles a rainy river, with all its orbs appearing as the countless waves of water, with the dirty and foaming froths floating over it; and the fearful eddies and whirlpools, resembling the revolving planetary bodies. 20. The world is a vast and dreary desert, ever exhibiting the waters of mirage on its surface; while in reality but a body of dust, and filled with the ashes of dead bodies. 21. As a man wandering in the fairyland of his dream, finds no terminus of his journey; so have I been roving forever in the land of my waking dream, without finding any end to my travelling. 22. The web of desires that I have been fondly weaving so long, proved at last to be fragile and frail; hence men of firm minds learn betimes, to abandon their desires for the whole range of visible objects.