11. Therefore there is nothing that sprang itself out of nothing at first, nor was there ever a creator called Brahmá or other by the ignorant, in the beginning; there is nothing but an infinite void from eternity to eternity, which is filled by the self-born or increate spirit, whose intellect exhibits this creation, contained for ever and ever in its vacuity. CHAPTER CLXV. ON THE SIMILARITY OF WAKING AND DREAMING. Argument:--The steadiness of the Intellect in waking and Dreaming, which are alike to one another. Vasishtha continued:--In the state of waking dream the dream passes under the name of waking; and in the state of dreaming wakefulness, this waking goes by the name of sleeping.[2] 2. The dream terminates into waking, and the waking man rises from his dreaming, and falls back into it again; so one awakened from his dream like waking, falls afterwards to his waking dreams. 3. The dream of the waking dreamer, is to be called a dream also, as the waking dream of this world; and so the waking (or consciousness) of the sleeping waker, is to be styled his waking state. 4. Therefore that wakefulness (or consciousness) of one, remains in his dreaming state, is to be called his waking likewise and not his dreaming; so also the waking dream (of the existence of the world), and the imaginations of airy castles while one is waking, is to be designated his dreaming and never as his waking. 5. Whatever lasts for a short while, as a temporary delusion or flight of imagination, passes under the name of a dream even in one’s waking state; and so the short watchfulness of consciousness in the state of dreaming, is known as dreaming and never as waking. 6. Therefore there is no difference whatever, between the two states of waking and dreaming, beside the absence of one of these two in the other (_i.e._ the absence of shortness in waking, and that of durability in the dream). Again they are both unreal, owing to their blending with one another (_i.e._ dreaming blended with the view of the phenomenals in waking; and the wakeful consciousness blending with dreaming). 7. The waking dream of the world, vanishes under its unconsciousness in death; and the consciousness of dreaming is lost, under the knowledge of its being an airy nothing. (The world recedes as heaven opens to view. Pope). 8. The dying person that does not come to perceive the vanity of the visionary world at his death-bed can have no sight of the state of his waking (or resurrection), in the next or future world. 9. Whoever believing himself as alive, among the varying scenes of this vacuous world, lives content with them; he can never come to the sight of the visions, which await upon him. 10. As the intellect displays its wonders, in the exhibitions of the various scenes of worlds, to the sight of one in his dream; so doth this universe appear before the minds of men, at the time of their waking.