66. Therefore that Brahma is all in all, and there is none and nothing besides; He alone is the soul of all, as all these live in Him. 67. The roving mind thinks the world to be roving about with all its contents; but the steady minded take it to be quite sedate and quiet; hence it is impossible for the learned also, to settle their minds without the habitual sedateness of their attention. 68. There is no other means, for suppressing the mind from the sight of the visibles; without the constant habit of attending to the lectures (of the preceptor) on this sacred _sástra_. 69. Though it is difficult to repress the mind from its thoughts of this world, either in its states of living or death, (_i.e._ either in its waking or sleeping states); yet it is possible to do so by effacing its impressions at once, from the study of this spiritual sástra. 70. The knowledge of the nihility of the visible body, and that of the mind also in want of the body; both in this world as well as in the next world, will always serve to preserve our peace and quietism (and this is attainable by means of studying this _sástra_). 71. The mind, body and the visibles, are all three of them suppressed under the sense of their nothingness; as the mind, its force and the moving clouds, do all disappear in absence of their cause (_i.e._ motion). 72. The cause of restlessness is ignorance only, which is altogether dispelled by the study of this _sástra_; and those whose minds are a little enlightened, have their composure from attending to the recital and preaching. 73. The unintelligent will be able to understand the teachings of the former part from the latter; and he that understands the words and purports of these lectures, will never return disappointed (in his expectation of _nirvána_ or ultimate rest). 74. Then know this _sástra_ as the best means, to the dispersion of the error; and to the production of an universal indifference or _insouciance_ everywhere. 75. Therefore try your best, to weigh well the precepts of this _sástra_; and whether you study one or both parts of this work, you will doubtless be freed from your misery thereby. 76. Should this _sástra_ prove unpalatable, owing to its being the composition of a holy sage; in that case the student may consult the sacred srutis, for the perfection of his spiritual knowledge. 77. Do not spend your time in false reasoning, nor offer your precious life to flames and ashes; but let your sapient understanding commit the visibles to the invisible soul (_i.e._ view them in their spiritual light, and bury the gross phenomenal in utter oblivion and appear in the noumenal soul only). 78. No one can buy a jot or moment of his lifetime, at the cost of all the gems in the world; and yet how many are there, who foolishly misspent their time in their worldly dream?