51. Should the world be said to be the work of design, or of the reminiscence or former impression or of the Divine will; yet as these are but different powers of the Intellect, and are included under it; the world then proves to be the production of the intellect, under some one of its attributes as it is said before. (Hence there is no gross body as the product of intelligent Intellect). 52. Therefore there cannot be any gross substance in the Divine Intellect which blazes as a mine of bright gems, with the gemming light of consciousness in universal soul of God. 53. Anything however mean or useless, is never apart from the Divine soul; and as it is the nature of solar light to shine on all objects, so doth the light of intellect, take everything in the light of the Great Brahma, which pervades alike on all. 54. As the water flows indiscriminately upon the ground, and as the sea laves all its shores, with its boisterous waves; so doth the intellect ever delight, to shed its lustre over all objects of its own accord, and without any regard to its near or distant relation. 55. As the great creator evolves the world, like the petals of his lotiform navel, in the first formative period of creation; so doth the divine intellect, unfold all the parts of the mundane system from its own penetralia, which are therefore not distinct from itself. 56. The Lord is unborn and increate, and unconfined in his nature and purely vacuous in his essence; he is calm and quiescent, and is immanent in the interim of _ens_ and _nil_ (_i.e._ of existence and non-existence). This world therefore is no more than a reflexion of the intellectual or its ideal pattern in Divine Mind. 57. Therefore the ignorant man, who declares the insensibility of inanimate objects, is laughed at by the wise, who are sensible of their sensibility in their own kinds. Hence the rocks and trees which are situated in this ideal world, are not wholly devoid of their sensations and feelings. 58. The learned know these ideal worlds in the air, to be full with the Divine soul; and so they know this creation of Brahmá’s will, to be but an airy utopia only, and without any substantiality in them. 59. No sooner is this material world, viewed in its aerial and intellectual light, than the distresses of this delusive world betake themselves to flight, and its miseries disappear from sight. 60. As long as this intellectual view of the world, does not light to the sight of a man, so long do the miseries of the world, beset him thicker and thicker and closer on every side. 61. Men besotted by their continued folly, and remaining blind to their intellectual view of the world, can never have its respite from the troubles of the world, nor find their rest from the hardness of the times.