The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
36. The gandharvas and yakshas, siddhas and the hosts of celestials,
bowed down to this kadamba tree, and their coronets rubbed against the
branch, which was sanctified by the touch of the feet of the goddess
Sarasvatí _alias_ Gaurí. And the flowers of the tree, resembling the
stars of heaven, exhaled their fragrance all around.
37. Gentle zephyrs were playing amidst the tender creeper, and
diffusing a coldness throughout the secret bowers, even in the light
and heat of the blazing sunshine; while the flying dust of the kadamba
and other flowers, spread a yellow carpet all over the ground.
38. The lotus and other aquatic flowers, were blooming in the brooks,
frequented by storks and cranes and herons and other watery birds, that
sported upon them; while the goddess regaled herself amidst the flowery
groves, which displayed her wondrous powers in the variety of their
flowers.
39. It was in such a forest as this, that the goddess Gaurí the consort
of the god Hara, resided at this spot for a long time, for some cause
known to her godly mind; and then by changing her name and form to that
of kadamba--Sarasvatí, she waved as gracefully as a kadamba flower, on
the crown of the head of her spoused partner Hara or Siva.
CHAPTER CLXXXII.
BRAHMA GÍTÁ CONTINUED. SOVEREIGNTY OF THE SEVEN CONTINENTS.
Argument:--Meeting of the Kadamba Hermit with his brothers, their
bane and blessing and final success.
The old anchorite resumed and said:--The goddess Gaurí dwelt for a full
decade of years, on this very Kadamba tree of her own accord; and then
she left this arbour of her own will, in order to join her lord Hara on
his left side.
2. This young Kadamba tree, being verified by the ambrosial touch of
the goddess, never becomes old, nor fades or withers; but ever remains
as fresh as a child in the lap of her mother.
3. After the goddess had left this place, that great garden was
converted to a common bush, and was frequented only by woodmen, who
earned their livelihood by woodcutting.
4. As for myself, know me to be the king of the country of Malwa, and
to have now become a refugee in this hermitage of holy ascetics, by
abdication of my kingdom.
5. On my resorting to this place, I was honoured here by the
inhabitants of this holy asylum; and have taken any abode beneath this
kadamba tree, where I have been in my meditative mood ever since that
time.
6. It was some time ago, that you sir, had come here in company
with seven brethren, and betaken yourselves to the practice of your
religious austerities.
7. So did you eight persons reside here as holy devotees since that
time, and were respected by all the resident devotees of this place.
8. It came to pass in process of time, that one of them removed from
here to the Srí mountain; and then the second among them, went out to
worship the lord Kártikeya in another place.
Public-domain text, read in full here on John Shaqi.
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