The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
2. There are but seven continents only, that composed this earth; how
then could every one of the eight brothers, become the sole lord of
earth at one and the same time.
3. Again how could a person, that had no egress from his house, conquer
the seven continents abroad, or govern them himself (by sitting quietly
at home).
4. How could they that had the boon on one hand, and its contrary curse
on the other, go in either way which are opposed to one another, as the
cool shade of trees and the heat of sunshine?
5. How can opposite qualities reside together at the same time, which
is as impossible as the container and contained to become the same
thing? (Here the blessing of the gods and the curse of the sage, must
counteract one another, and neither of them could effect anything).
6. The Hermit of the asylum returned:--Attend, O holy man, to my
relation of the sequel of their tale; and you will come to see the
sequence of their contrary fates.
7. As for you two, you will reach to your home, after eight days from
this place; and there meet with your relatives, with whom you will live
happily for some time.
8. These eight brothers also, having joined with their families at
home: will breathe their last in course of time; and have their bodies
burnt by their friends and relations.
9. Then their conscious souls, will remain separately in air for a
little while; and there continue in a state of torpidity, as in the
insensibility of sleep.
10. All this interval their acts will appear, in the vacuous space of
their minds, for the sake of receiving their retributive justice; and
also the blessing of gods and the curse of the sage, will wait on them
at this time.
11. The acts will appear in the shapes of the persons to whom they
were done and the blessings and imprecation likewise will assume their
particular forms, in order to make their appearance before them.
12. The blessings will assume the forms of fair moon-bright bodies,
having four arms on each, and holding a lotus bud, a club and other
weapons in each of them.
13. The curse will take the forms of Siva with his three eyes, and
holding the lance and mace in his either hand; and having a dark
terrific body, with a surly grim and frowning countenance.
14. The Blessings will vauntingly say:--Avaunt thou accursed curse! it
is now our time to work; as it is with the seasons to act their parts
at their proper times.
15. The curse will say in his turn:--Be afar from here; ye blessed
blessings, and do not intrude upon my time; it will take effect as any
one of the seasons, nor is there any body capable of counteracting its
wonted course.
16. The blessings will rejoin and say; Thou cured curse, art but a
creature of an human sage; but we are messengers of the God of day; now
as preference is given to the first born God of light, over a human
being (who is the last work of God); it is proper that we should have
our precedence here (in the present case).
Public-domain text, read in full here on John Shaqi.
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