62. Some one of them indulges himself to sport, in company with the celestial Nymphs of Vidyádhara; in skimming over the waters of the lakes on mountain tops, and in the gushing water falls on their side. 63. Another one is engaged these eight days in conducting his horse sacrifice in his royal abode at Krauncha dwípa, which he has greatly aggrandised with his accumulated gold, from the other continents. 64. Another one is employed in waging a battle in the Sálmali continents, where his war elephants have assembled, and have been uprooting the boundary mountain from their bases with robust tusks. 65. The Monarch of the Gomedha continent, who had been the eighth and last of the Bráhman brothers, was smitten with love for the princess of the Pushkara dwípa; upon which he mustered a large armament for ravishing her in warfare. 66. The monarch of the Pushkara continent, who was also the master of the Mountainous regions of Lokáloka; set out with his deputy to inspect the land of the gold mines. 67. Thus every one of these brothers, thought himself to be the Lord of his respective province, as his imagination portrayed unto him in the region of his mind. 68. The Blessings then, having relinquished their several forms and personalities, became united and one with the consciousness of the Bráhmans, and felt and saw whatever passed in them, as if they were passing in themselves likewise. (The divine blessing on them being no other than the approbation of their conscience). 69. So these brothers became and found in themselves, what they had long been longing after, in their respective lordship over the seven regions of the earth, which they continued to enjoy ever since to their heart’s content. 70. It was in this manner that these men of enlarged understandings, obtained what they sought in their minds, by means of their austere devotion and firm devotedness to their purpose. So it is with the learned that they find everything beside them, whatever they are intent upon in their minds, by means of their acting upon the same principle, and using the proper means conducing to that end. CHAPTER CLXXXIV. A LECTURE ON THE ALL COMPREHENSIVENESS OF THE SOUL. Argument:--Nature of the unenlightened soul, to represent unnumbered worlds within itself. Kunda-danta said:--I then asked <the> devotee sitting beneath the _kadamba_ tree, to tell me how the seven large continents of the globe, could be contained within the narrow limits of the abodes of each of these brothers (which is next to an impossibility). 2. The kadamba devotee replied:--The essence of the intellect though so very vacuous in itself, is notwithstanding the most capacious and ubiquious of any thing in existence; and is present in its own nature with every thing, wherever it is known to exist.