The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
18. It happened that the skirts of the forest whither they went, were
full of woods with hordes of treasures, consisting of gold and precious
gems, lying hidden under the trees, and also exposed to view.
19. It then turned out that some of the log-bearers, happened by their
good luck to espy the brilliant gems, which they took with them to
their homes from the forest.
20. Some saw the valuable sandalwood trees, and others beheld beautiful
flowers in some place; some found fruit trees somewhere, all which they
took and sold for their food and livelihood.
21. Some men of dull understanding, slighted all these goods; and kept
collecting the blocks of wood, which they bore to the way side of the
forest, and there sold at trifling prices. (Nothing is valued at home
unless it is taken to a distance).
22. Among all these wood men, who were employed in common in collection
of woods, some of them happened by their good luck, to find some
precious gems there, which set them at ease for every care.
23. Thus amongst all of these that had been toiling and moiling in the
same field of labour; now it happened to obtain their desired boon the
Philosopher’s gem. (That converts all things to gold, and is desired by
all but found by few).
24. Now they having obtained the desirable gem, which bestowed upon
them all the blessings of affluence and prosperity; they became
preeminently happy with their fortune, and remained quite content in
the very woods.
25. So the seekers and sellers of worthless wooden blocks, being
gainers of the all bounteous gem of their heart’s desire (Chintámani);
remained happily with themselves, as the gods dwelling together in
harmony in the Elysian field.
26. Thus the Kir woodmen, having obtained their best gains of what
forms the pith and gist of every good in the main, remained in quiet
and quite content in themselves, and passed their days without any
fear or grief, in the enjoyment of their everlasting equanimity and
felicity.
27. This world is compared to the wilderness, and all its busy people
are as the day-labouring Kiri foresters, daily toiling and moiling in
their hard work, for their help of daily bread. Some amongst them are
happy to find the precious treasure of true knowledge, which gives them
the real bliss of life and lasting peace of mind.
CHAPTER CLXXXXVII.
ON THE EXCELLENCE OF LEARNING.
Argument:--Study of the sástras whether for temporal ends or
ultimate bliss tends mainly to the edification of the Mind.
Ráma said:--Do thou, O greatest of sages, deign to give me the best
treasures of knowledge, as the wood-cutter obtained their precious
treasures of the Philosopher’s stones, and whereby I may attain to the
full, perfect and indubitable knowledge of all things.
Public-domain text, read in full here on John Shaqi.
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