The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
11. There are some that follow the usages, according to the true sense
of the Vedas, and take their food from what is left after their daily
offerings to the sacrificial fire. (The early Aryans ever fed upon
cooked food, after their first offerings to the gods by their mouth of
the fire (_Agner vaidevanam Mukham_)).
12. All men belonging to any of the four classes, are employed in the
observance of their respective rites and duties, and in the acts of the
worship of the gods, and in their meditations with different ends and
views (Kamya-karma).
13. Some men of magnanimous minds, and higher aims of future liberation
or _Moksha_, have renounced all their ritual acts _karma kánda_; and
remain inactive as ignorant people, with their spiritual knowledge of
the only One.
14. Some are seen to be sitting silent and insensitive, in their
posture of deep and unbroken meditation; in dreary and dismal deserts
untraversed by the deer and wild beasts; and in distant and lovely
solitudes, where no trace of a human being was never seen even in a
dream.
15. Some are found to resort to some sacred place of pilgrimage, and
there to perform their acts for future rewards; while others are known
to recline in some holy hermitage or sacred shrine of saints, and there
to pass their lives in the practice of resignation and indifference and
quite unknown to men.
16. Many are seen to leave their own houses, and quit their native
countries, in order to avoid the enmity and scorn of their fellow
countrymen; and betake themselves to other lands, where they settle as
strangers.
17. There are many who being dissatisfied with their families, forsake
their company and desert their homes; and rove about as wanderers, from
forest to forest, over hills and dales, and cities and towns, without
being settled any where.
18. How many are there that travel to the great city of Benares, and
to the holy city of Allahabad and visit the holy hills and cities, and
the sacred shrine of Badarikásrama (for performance of their acts of
righteousness there).
19. How many are seen to resort <to> the holy places at Sálagrama, and
to the sacred cell in Kalapagráma, how many are on their way to the
holy city of Mathura, and the sacred hill at Kalinjar.
20. See the numbers of pilgrims thronging in the woodlands on Mahendra
mountains, and upon table lands of Gandhamádana hills; see also the
pilgrims on the plains of Dardura hills; as those also upon the level
lands of Sahya Mountains.
21. See the pilgrims thronging on the craigs of the Vindhyan range,
and those dwelling in the hollows of the Malaya Mountains; see them
that dwell in the happy groves of Kailása, and those in the caverns of
Rikshavata mounts.
22. In these as well as many other holy places and mounts, you will
find a great many hermits and far-sighted devotees dwelling in peace,
and wholly devoted to their holy devotion.
Public-domain text, read in full here on John Shaqi.
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