The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
18. I have found and am in the enjoyment of that unalloyed happiness,
which attends on one in heaven or Paradise, or in his attainment of the
sovereignty of the whole world.
19. The world which I perceive within myself by my outward senses, is
conceived to be brighter far and more transparent than the outward
atmosphere, by being viewed in the light of the intellect, and
considered as a part of its infinite vacuous sphere.
20. This world I ween, is certainly a vacuum; and it is by my belief
in the nihility of the phenomenal, that I am awaked to my immortality.
(The visible world is a passing and vanishing sight, and it is by our
belief in the spiritual only, that we see the everlasting scene).
21. Let me remain content with all that is, or comes to pass on me,
whether they are desirable to me or occur themselves; and let me act
as the law enacts to its full extent and without fail, but without any
object of mine or expectation of reward.
22. I am neither content nor discontented with anything, nor rejoice
nor repine at any event; I do what is my duty in society, without
retaining the erroneous conception of reaping their reward.
23. Let this creation be otherwise or go to perdition, let the winds of
the last destruction blow with their fury also; or let the land smile
in its plenty and beauty, yet I sit unmoved by them, and remain in the
divine self or spirit.
24. I rest in myself which is unseen or dimly seen by others, and is
undecaying and untainted in itself; I am not enchained to my wishes,
but am as free as air, which you cannot compress in your clutches.
25. As the fragrance of flowers upon the trees, is wafted by the breeze
and deposited in the air, so is my soul borne away from the confines of
my body, and posited in empty vacuity (where it ranges at large in its
freedom).
26. As these princes and rulers of people, live and enjoy themselves in
their realms at pleasure; and whether they are enlightened or not, they
are employed in their respective occupations.
27. So do I enjoy myself with the steadiness and equanimity of my
mind, which is freed from all fear, grief or joy and desire.
28. I am happy above all happiness (derived from this frail world); my
happiness is in the everlasting One, than which there is no happiness
to be preferred by me. But because I live here as a human being, you
are at liberty to appoint me to any duty, in common with all mankind
and becoming to humanity.
29. I cannot be averse, to manage myself with the trifles of this
world, as long as I am destined to them; in the same manner as boys
are never to be blamed, for indulging themselves in their playthings
in their boyhood. So long sir, as I shall have to live in this body of
mine, I must do my bodily acts, with my mind fixed in the sole One only.
Public-domain text, read in full here on John Shaqi.
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