37. The Lord manifests himself as he wills, in the manner of his will, and in the form of another world in every kalpa duration of creation; as the minds of men come to see another world and another state of things in their each successive dream. 38. There is nothing which does not exist, in this worldly city of Divine will, and all that exists therein is naught but the production of the Divine Intellect; therefore this world is to be known, as full of the forms of the productive mind of God. CHAPTER CCX. REFUTATION OF THE CONCEPTION OF A DUALITY IN UNITY. Argument:--End of Vasishtha’s Replies to the important queries, and his showing the unity of the world with Brahma himself. Vasishtha resumed and said:--Now hear me tell you in reply to the question, why the heaven is not filled with a hundred full moons, if it were the wish of a hundred persons to shine as such a luminary on future, and if the wishes of all are crowned with success in their next state of being. (The souls of the pious are said to twinkle as stars in heaven). 2. Those that aspired to become as bright as the full moon of heaven, became actually so in their conception of themselves as such in the sphere of their minds; and not by their situation in the vault of the sky or in the orb of that luminary. 3. Say who has ever and anywhere, got into the imaginary city of another; and who has ever got any fancied treasure, except the framer of the fancy and the fabricator of the wished for wealth. (Every one is the master of his own Utopia and delights in his hobby horse). 4. Every one has a heaven of his own, in the utopia of his creation; wherein he is situated and shines as a full bright moon, and without its phases of the wane and waste. 5. All those aspirants to luminosity, had thought of entering into the moon of his own mind; and there he found himself to rest at last, with full light of that luminary and delight of his conscious soul. 6. Each of them thought of entering into the disc of the moon shining in their minds, and felt themselves glad in their situation, as if they were seated in the orb of the celestial moon. 7. Whatever one seeks and searches after, the same becomes con-natural with his consciousness; and in the case of his firm belief in the same state, he thinks and feels himself to be the very same. 8. As every aspirer to the state of the full moon, came to be such in his respective conception of that luminary; so the suitors of the same bride in marriage, became wedded to her according to his own conception of hers. (Every one imagines his doxy, as a fairy paragon of beauty). 9. The one pure maiden that is thought of being taken to wife, by many men in their minds; is never defiled by any one of them in her character, by their simple enjoyment of her ideal only. (The ideal is not tangible possession).