Jews -- Fiction; Man-woman relationships -- Fiction; New York (N.Y.) -- Fiction
“If it had happened to me, Elias, I should rejoice in it,” the rabbi
answered; and then, as Elias made no retort, went quietly, gravely, on:
“Instead of agitating and terrifying you, Elias, the knowledge that you
have gained of how close the relations are between the Lord our God and
His chosen people, ought to inspire you with a deep, serene joy, with
a feeling of infinite gratitude, and of perfect confidence. It
should rejoice you, to know that the Lord is your constant, steadfast
companion, that He follows your every footstep with the personal
solicitude of a father. Awful, yes; but grand, beautiful, inspiring, and
of unspeakable comfort amid the trials and perils of the world. Think,
Elias, and try to appreciate, how great the Lord's love for you has been
shown to be--His love and His mercy. You--were you not purposing the
commission of the most deadly of sins? A sin which would have pursued
you with unceasing penalties to your grave, and for which not you alone,
but your children, and your children's children, would have had to
suffer? And in His abundant love, what did the Lord do? He suffered you
to persist up to the very brink of the precipice, and to gaze down into
the abyss of iniquity; but before you had taken the final, fatal step,
and fallen, he! He stretched out His arm; He saved you from destruction;
and, like a forgiving parent, He brought you back to His bosom. Isn't
what I say true, Elias?”
The rabbi paused; but Elias remained silent.
“Answer me, Elias. Isn't it true?”
“Oh, I suppose it's true. Yes, yes, I suppose it's true. But what
difference does that make? You--you may analyze it as much as you
choose. I don't deny what you say. I don't care about that. But if you
had been through it--if you had been through it---- Good God! You make
me mad, sitting there, and talking philosophy to me.”
“Not philosophy--don't say philosophy--say religion. It has upset you,
because, in spite of my warning, you did not expect it, and because
you haven't thought about it sufficiently. You haven't pierced to the
innermost substance of it, and thoroughly understood it. Reflect
upon it, in the light of what I have said. Reflect that it has simply
exemplified to you the closeness, the carefulness, with which the Lord
our God looks to your welfare. As you walk among the pitfalls of life,
He holds your hand, and sustains you. He will allow no evil to beset
you. How safe you ought to feel! What courage you ought to take!”
Elias pondered the rabbi's speech in silence. To the best of his
comprehension, deranged as it was by his terror, debauched by his
superstition, its truth seemed indisputable.
Public-domain text, read in full here on John Shaqi.
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