Jews -- Fiction; Man-woman relationships -- Fiction; New York (N.Y.) -- Fiction
For an instant she stood motionless. Then she reeled and tottered, as if
about to fall. Then she recovered herself. Slowly, with a dazed, stunned
air, groping blindly, she turned, and reached the door, and crossed the
threshold.
The rabbi followed, shutting the door behind him.
Elias dropped into a chair. Bewildered, agitated, fagged-out, undone--he
felt all this. But he felt not a pang for her.
“If I had thrown you down and trampled upon you,” he wrote, a little
less than two years afterward, “it would not have been so brutal, so
cruel; but if I had done it in my sleep, I could not have been more
insensible to your pain.”
XV.
ONE evening at dinner, about a fortnight later, “What's the matter,
Elias?” the rabbi asked. “You're not feeling sick, are you? Or blue? Or
worried about any thing?”
“Why, no,” Elias answered, “I feel all right. Why do you ask?”
“Oh, I don't know. I thought you were looking a little out-of-sorts.
Likely enough, it was only an idea.”
“The truth is,” Elias presently volunteered, “that, so far from feeling
blue or low-spirited or anything of that kind, I don't seem to feel much
of any thing at all. I'm sort of sluggish--dull--dead-and-alive. I'd
give a good deal for a sensation, an excitement. I've been feeling
this way pretty much all the time since--for the last two weeks. Heavy,
thick, as though my blood had stopped circulating. I wish you'd stick a
pin into me.”
“Oh, you need a little amusement, a little fun, something to take you
out of yourself. That's all. Why don't you go to the theater?”
“No, thanks. I'm not fond of the theater. Besides, it's too hot.”
“Well, then, why don't you make a call?”
“A call! Pshaw; is that your notion of excitement?”
“Well, it's better than sitting at home, and moping, isn't it?”
“And, any how, whom do I know to call on?”
“Whom do you know? Mercy upon me! I could name fifty people, whom
you not only know, but to whom you actually owe calls. It's really
abominable, the way you neglect, and always have neglected, your social
duties. There's no excuse for it. If--if you were an old recluse like
me, it would be different.”
“I don't see how. What if you were a young recluse, like me?”
“Ah, but nobody has a right to be a young recluse. It is only when we
get along in years, that we are entitled to withdraw from the world.
Besides, it's narrowing, it's hardening. You need contact with other
people, to broaden your mind, and keep your sympathies alive. If you
avoid society while you're young, the milk of human kindness will dry
up in your bosom. You'll get coldblooded, selfish, indifferent.” Which
amiable sentiments, falling from the lips of the rabbi, possessed a
peculiar interest. “Come,” he added, “run up-stairs, and put on your
best suit, and go make a call.”
“Again I ask, whom on?”
“On--on anybody. I'll tell you whom. Call on Mr. and Mrs. Koch.”
The pronunciation of this name has been anglicized into _Coach_.
“Which Koch? A. Hamilton?”
Public-domain text, read in full here on John Shaqi.
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