Their lands were administered by laymen, so that they were often robbed, and when the monk Francis had come amongst them their revenues had been scarcely an hundred pounds by the year, or very little more. And, even at the time of his coming, the monks had been against receiving him, for they said that here was a man, though of piety undoubted, who could not tell the chronicle of Giraldus Cambrensis from that of the monk Florence, or Asser from Vergil and Flaccus. But, in those days, the Prior had over-ridden them, pointing out that this novice was very wealthy; that their kitchen and dinner tables were in a sad state, that they had no longer money enough to pursue, upon a princely scale, the succouring of the poor that sat upon their benches, and that they could with the greater serenity pursue their studies and sleep after meat, if they had amongst them a knight who had proven himself diligent upon his own affairs and had increased his substance in the world. For, though they had butlers and cellarers amongst their number, yet the butler thought more of Brute than of his office and the cellarer was more minded to know where lay the bones of the British Kings than where were his keys. The ungodly came in and drank their wine in the cellar, yea, and carried away the mead in black-jacks. These monks were portly, learned and somnolent, religious with a solid contempt for the unlearned—though they would upon occasion, being large men, line the walls and hew down attacking raiders with balks of timber, bars of iron and other weapons that drew no blood, those being, according to the canon, the proper arms for churchmen. These haughty monks accepted this Francis, who was known to the world as Sir Hugh Ridley, to be of their holy and learned brotherhood. But yet they regarded him as little more than a lay brother, though he wore the monk’s frock, and they never voted for his advancement to any office such as sub-prior or the like. Yet that day he had said two offices for them, had watched in the hay fields and was now coming in, at noontide to check accounts with the bailiff of the Priory about the great tower that was then in building. Seventeen monks there were and twenty lay brothers who were a lazy band. Thirty men-at-arms they had for their protection under the leadership of a knight, Sir Nicholas Ewelme, and they afforded shelter and victuals for 136 poor men, each of the seventeen monks being the patron of eight of them. These poor men sat in the sun on benches, each before their patron’s room and should be served by him at meals. But this was nowadays, mostly done by the lay brothers, the learned monk laying one finger beneath a dish or vessel served to the poor men, so that it would not be said that the custom had died out.