Another encouragement to female effort may be found in the general Facilities for Improvement in our age. Education is receiving more thought, than in any former period of the world. She, who desires it, can enjoy higher literary advantages, better instruction, more useful manuals, and other aids in the school-room, than were ever before possessed in any community. The pulpit is emitting new light for the spiritual man, and the press is redolent with a moral fragrance. Such is the progress of society, that conversation, social manners, and the incitements of example, now combine in furtherance of personal culture. Our Political Institutions present, likewise, eminent incentives to a higher self-training than has ever yet been witnessed. The republican principle not only gives scope for individual freedom of thought and action, but awakens associated effort. We have, hence, Female Societies for benevolent purposes, Maternal Associations to assist the female parent in her responsible tasks, and Young Ladies Circles for reading and intellectual sympathy and mutual enlightenment. These are a portion of the fruits of our free institutions. They create an healthful atmosphere, and, associated as they are with the memory of their noble founders, they utter to woman the inspiring summons, "Through thy veins The blood of Heroes runs its race! And nobly shouldst thou brook the chains That, for the virtuous, Life prepares, The fetters which the matron wears, The Patriot Mother's weight of anxious cares." The growing elevation of your sex in popular estimation should also encourage you, my friends, to untiring devotedness, and patient self-culture. She, who was once regarded as but the satellite of a proud planet, is now herself marked in the catalogue of heaven's luminaries. Already are the names of Madam de Stael, Edgeworth, Jameson, Martineau, and Hemans, abroad, and of Sigourney, Sedgwick, Child, Lee, and others, in our own land, enrolled on this bright register. Nor is the moral advancement of woman less remarkable than her literary attainments. The Alcoran may exclude her from Paradise, and teach her that she has no soul; practically, if not literally, it has done this. But Christianity places her in the same high rank with man. She is an heir of the Redeemer's kingdom. In the social edifice, she is viewed as the rich tracery of its massive frame-work; the more graceful and delicate part, yet as essential to the completeness of the structure, as its giant pillars and solid masonry.