The Young Man's GuideAlcott, William A. (William Andrus)
General
The Young Man's Guide
Alcott, William A. (William Andrus)
Conduct of life; Young men
One would think that every sensible person, of either sex, would aspire
at improvement, were it merely to avoid the shame of being stationary
like the brutes. Above all, it is most surprising that any lady should
be satisfied to pass a day or even an hour without mental and moral
progress. It is no discredit to the lower animals that--'their little
all flows in at once,' that 'in ages they no more can know, or covet or
enjoy,' for this is the legitimate result of the physical constitution
which God has given them. But it is far otherwise with the masters and
mistresses of creation; for
'Were man to live coeval with the sun,
The patriarch pupil _should_ be learning still,
And dying, leave his lessons half unlearnt.'
There are,--I am sorry to say it--not a few of both sexes who never
appear to breathe out one hearty desire to rise, intellectually or
morally, with a view to the government of themselves or others. They
love themselves supremely--their friends subordinately--their
neighbors, perhaps not at all. But neither the love they bear to
themselves or others ever leads them to a single series of any sort of
action which has for its ultimate object the improvement of any thing
higher than the condition of the mere animal. Dress, personal
appearance, equipage, style of a dwelling or its furniture, with no
other view, however, than the promotion of mere physical enjoyment, is
the height of their desires for improvement!
Talk to them of elevating the intellect or improving the heart, and
they admit it is true; but they go their way and pursue their
accustomed round of folly again. The probability is, that though they
assent to your views, they do not understand you. It requires a stretch
of charity to which I am wholly unequal, to believe that beings who
ever conceived, for one short moment, of the height to which their
natures may be elevated, should sink back without a single struggle, to
a mere selfish, unsocial, animal life;--to lying in bed ten or twelve
hours daily, rising three or four hours later than the sun, spending
the morning in preparation at the glass, the remainder of the time till
dinner in unmeaning calls, the afternoon in yawning over a novel, and
the evening in the excitement of the tea table and the party, and the
ball room, to retire, perhaps at midnight, with the mind and body and
soul in a feverish state, to toss away the night in vapid or
distressing dreams.
How beings endowed with immortal souls can be contented to while away
precious hours in a manner so useless, and withal so displeasing to the
God who gave them their time for the improvement of themselves and
others, is to me absolutely inconceivable! Yet it is certainly done;
and that not merely by a few solitary individuals scattered up and down
the land; but in some of our most populous cities, by considerable
numbers.
Public-domain text, read in full here on John Shaqi.
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