The Young Man's GuideAlcott, William A. (William Andrus)
General
The Young Man's Guide
Alcott, William A. (William Andrus)
Conduct of life; Young men
In nineteen cases out of twenty, of illicit conduct, there is perhaps,
no seduction at all; the passion, the absence of virtue, and the crime,
being all mutual. But there are cases of a very different description.
Where a young man goes coolly and deliberately to work, first to gain
and rivet the affections of a young lady, then to take advantage of
those affections to accomplish that which he knows must be her ruin,
and plunge her into misery for life;--when a young man does this, I say
he must be either a selfish and unfeeling brute, unworthy of the name
of man, or he must have a heart little inferior, in point of obduracy,
to that of the murderer. Let young women, however, be aware; let them
be _well_ aware, that few, indeed, are the cases in which this apology
can possibly avail them. Their character is not solely theirs, but
belongs, in part, to their family and kindred. They may, in the case
contemplated, be objects of compassion with the world; but what
contrition, what repentance, what remorse, what that even the tenderest
benevolence can suggest, is to heal the wounded hearts of humbled,
disgraced, but still affectionate parents, brethren, and sisters?
In the progress of an intimate acquaintance, should it be discovered
that there are certain traits of character in one of the parties, which
both are fully convinced will be a source of unhappiness, through life,
there _may_ be no special impropriety in separating. And yet even then
I would say, avoid haste. Better consider for an hour than repent for a
year, or for life. But let it be remembered, that before measures of
this kind are even hinted at, there must be a full conviction of their
necessity, and the mutual and hearty concurrence of both parties. Any
steps of this kind, the reasons for which are not fully understood on
both sides, and mutually satisfactory, as well as easily explicable to
those friends who have a right to inquire on the subject, are
criminal;--nay more; they are brutal.
I have alluded to _indirect_ promises of marriage, because I conceive
that the frequent opinion among young men that nothing is binding but a
direct promise, in so many words, is not only erroneous, but highly
dishonorable to those who hold it. The strongest pledges are frequently
given without the interchange of words. Actions speak louder than
words; and there is an attachment sometimes formed, and a confidence
reposed, which would be, in effect, weakened by formalities. The man
who would break a silent engagement, merely because it is a silent one,
especially when he has taken a course of conduct which he knew would be
likely to result in such engagement, and which perhaps he even
designed, is deserving of the public contempt. He is even a monster
unfit to live in decent society.
Public-domain text, read in full here on John Shaqi.
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