The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
Then, after mentioning a number of erudite and enlightened men of the
three learned professions, who have written against such absurd
superstitions, amongst whom he cites Martin Del Rio, he falls foul of the
Gypsy wives in this manner: ‘A practice turned to profit by the wives of
that rabble of abandoned miscreants whom the Italians call Cingari, the
Latins Egyptians, and we Gitános, who, notwithstanding that they are sent
by the Turks into Spain for the purpose of acting as spies upon the
Christian religion, pretend that they are wandering over the world in
fulfilment of a penance enjoined upon them, part of which penance seems
to be the living by fraud and imposition.’ And shortly afterwards he
remarks: ‘Nor do they derive any authority for such a practice from those
words in Exodus, {100a} “et quasi signum in manu tua,” as that passage
does not treat of chiromancy, but of the festival of unleavened bread;
the observance of which, in order that it might be memorable to the
Hebrews, the sacred historian said should be as a sign upon the hand; a
metaphor derived from those who, when they wish to remember anything, tie
a thread round their finger, or put a ring upon it; and still less I ween
does that chapter of Job {100b} speak in their favour, where is written,
“Qui in manu hominis signat, ut norint omnes opera sua,” because the
divine power is meant thereby which is preached to those here below: for
the hand is intended for power and magnitude, Exod. chap. xiv., {100c} or
stands for free will, which is placed in a man’s hand, that is, in his
power. Wisdom, chap. xxxvi. “In manibus abscondit lucem,” {100d} etc.
etc. etc.
No, no, good Torreblanca, we know perfectly well that the witch-wives of
Multan, who for the last four hundred years have been running about Spain
and other countries, telling fortunes by the hand, and deriving good
profit from the same, are not countenanced in such a practice by the
sacred volume; we yield as little credit to their chiromancy as we do to
that which you call the true and catholic, and believe that the lines of
the hand have as little connection with the events of life as with the
liver and stomach, notwithstanding Aristotle, who you forget was a
heathen, and knew as little and cared as little for the Scriptures as the
Gitános, whether male or female, who little reck what sanction any of
their practices may receive from authority, whether divine or human, if
the pursuit enable them to provide sufficient for the existence, however
poor and miserable, of their families and themselves.
Public-domain text, read in full here on John Shaqi.
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