The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
surrounds the court, which is surmounted by a toldo or linen awning, for
it is the commencement of May, and the glorious sun of Andalusia is
burning with a splendour too intense for his rays to be borne with
impunity. It is a fairy scene such as nowhere meets the eye but at
Seville, or perhaps at Fez and Shiraz, in the palaces of the Sultan and
the Shah. The Gypsy looks through the iron-grated door, and beholds,
seated near the fountain, a richly dressed dame and two lovely delicate
maidens; they are busied at their morning’s occupation, intertwining with
their sharp needles the gold and silk on the tambour; several female
attendants are seated behind. The Gypsy pulls the bell, when is heard
the soft cry of ‘Quien es’; the door, unlocked by means of a string,
recedes upon its hinges, when in walks the Gitána, the witch-wife of
Multan, with a look such as the tiger-cat casts when she stealeth from
her jungle into the plain.
Yes, well may you exclaim ‘Ave Maria purissima,’ ye dames and maidens of
Seville, as she advances towards you; she is not of yourselves, she is
not of your blood, she or her fathers have walked to your climate from a
distance of three thousand leagues. She has come from the far East, like
the three enchanted kings, to Cologne; but, unlike them, she and her race
have come with hate and not with love. She comes to flatter, and to
deceive, and to rob, for she is a lying prophetess, and a she-Thug; she
will greet you with blessings which will make your hearts rejoice, but
your hearts’ blood would freeze, could you hear the curses which to
herself she murmurs against you; for she says, that in her children’s
veins flows the dark blood of the ‘husbands,’ whilst in those of yours
flows the pale tide of the ‘savages,’ and therefore she would gladly set
her foot on all your corses first poisoned by her hands. For all her
love—and she can love—is for the Romas; and all her hate—and who can hate
like her?—is for the Busnees; for she says that the world would be a fair
world if there were no Busnees, and if the Romamiks could heat their
kettles undisturbed at the foot of the olive-trees; and therefore she
would kill them all if she could and if she dared. She never seeks the
houses of the Busnees but for the purpose of prey; for the wild animals
of the sierra do not more abhor the sight of man than she abhors the
countenances of the Busnees. She now comes to prey upon you and to scoff
at you. Will you believe her words? Fools! do you think that the being
before ye has any sympathy for the like of you?
Public-domain text, read in full here on John Shaqi.
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