THEODORUS: He who is sitting by you, Socrates, will not easily avoid being drawn into an argument; and when I said just now that you would excuse me, and not, like the Lacedaemonians, compel me to strip and fight, I was talking nonsense--I should rather compare you to Scirrhon, who threw travellers from the rocks; for the Lacedaemonian rule is 'strip or depart,' but you seem to go about your work more after the fashion of Antaeus: you will not allow any one who approaches you to depart until you have stripped him, and he has been compelled to try a fall with you in argument. SOCRATES: There, Theodorus, you have hit off precisely the nature of my complaint; but I am even more pugnacious than the giants of old, for I have met with no end of heroes; many a Heracles, many a Theseus, mighty in words, has broken my head; nevertheless I am always at this rough exercise, which inspires me like a passion. Please, then, to try a fall with me, whereby you will do yourself good as well as me. THEODORUS: I consent; lead me whither you will, for I know that you are like destiny; no man can escape from any argument which you may weave for him. But I am not disposed to go further than you suggest. SOCRATES: Once will be enough; and now take particular care that we do not again unwittingly expose ourselves to the reproach of talking childishly. THEODORUS: I will do my best to avoid that error. SOCRATES: In the first place, let us return to our old objection, and see whether we were right in blaming and taking offence at Protagoras on the ground that he assumed all to be equal and sufficient in wisdom; although he admitted that there was a better and worse, and that in respect of this, some who as he said were the wise excelled others. THEODORUS: Very true. SOCRATES: Had Protagoras been living and answered for himself, instead of our answering for him, there would have been no need of our reviewing or reinforcing the argument. But as he is not here, and some one may accuse us of speaking without authority on his behalf, had we not better come to a clearer agreement about his meaning, for a great deal may be at stake? THEODORUS: True. SOCRATES: Then let us obtain, not through any third person, but from his own statement and in the fewest words possible, the basis of agreement. THEODORUS: In what way? SOCRATES: In this way:--His words are, 'What seems to a man, is to him.' THEODORUS: Yes, so he says.