Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914Balfour, Arthur James
Religion
Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914
Balfour, Arthur James
Humanism; Naturalism; Theism
For my own part, I think this imaginary critic would, at that date,
have had something to say for himself—supposing always we are prepared
to accept his presuppositions about scientific method. If sound
reason and intellectual integrity require us to follow the lead of
observation and experiment with no antecedent preference for one class
of conclusions rather than another, then no doubt Joule and a long line
of distinguished predecessors were the spoilt children of fortune. They
made their discoveries in advance of their evidence, and in spite of
their methods. If they turned out to be right, or, at least, on the
right road, what can we do but criticise their credulity and wonder at
their luck? unless, indeed, their luck be a form of inspiration.
Before leaving beliefs of conservation, I must say one more word
about the most famous of them all—the belief in the conservation of
matter. This was an important article in the scientific creed of the
early atomists, who had no better evidence for it than they had for
the Atomic Theory itself. The material “substance” of the medieval
Aristotelians was, I imagine, also conserved; though as all that could
be known about it were its qualities, and as these were not necessarily
conserved, the doctrine in practice did not, perhaps, amount to
much. Then came the theory which, chiefly in the hands of Boyle[14]
at the end of the seventeenth century, initiated modern chemistry.
What was conserved, according to this view, was not a metaphysical
substance with detachable qualities, but elementary kinds of matter
with inseparable qualities; and out of these qualified entities was
compounded the whole material universe. I may incidentally observe
that a company promoter who should issue a prospectus based on no
better evidence than Boyle could advance for this tremendous theory
would certainly be in peril of the law. Yet Boyle was right: and,
notwithstanding subsequent developments, his conjecture remains the
corner-stone of modern chemical research.
Now, what is it that we intend to assert when we say that matter is
conserved, or is indestructible? We certainly do not mean that its
qualities never suffer change: for most of those which are obvious
and striking are always liable to change. If you sufficiently
vary temperature or pressure; if you effect chemical composition
or decomposition, the old characteristics will vanish and new
characteristics will take their place. What, then, is conserved?
In the first place, the lost qualities can (in theory) always be
restored, though not always without the expenditure of energy. Water
never ceases to be convertible into steam, nor steam into water. The
characteristics may vanish, but in appropriate conditions they will
always reappear.
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