Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914Balfour, Arthur James
Religion
Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914
Balfour, Arthur James
Humanism; Naturalism; Theism
I need say nothing about his pretentious imitator, who, under many
names, has long been a familiar figure in certain societies. With no
deep desire for truth, and poorly equipped for pursuing it, his main
ambition is to indicate discreetly that he holds what the fashion
of the moment regards as “advanced” views in their most advanced
form. Wherein the quality of “advancement” consists, it might be
hard to determine; nor is it (in this connection) a subject worthy
of investigation. It is enough to say that “advanced” views must
have an air of novelty, must be making some stir in the world, must
be sufficiently unorthodox to shock the old-fashioned, and either
sufficiently plausible to deceive the simple or sufficiently imposing
to overawe them. I do not think that I shall find many converts among
members of this class; nor is it to them that I desire to speak.
But there are many persons, both earnest and sincere, to whom the
conclusions which modern Naturalism extracts from modern science are
a source of deep perplexity and intellectual unrest. Their mood, if
I rightly read it, is something of this kind. They would agree that
a world where God is either denied or ignored is a world where some
higher values are greatly impoverished. They would read the lectures I
have devoted to Beauty and Morals with sympathy, if not with agreement.
Life, they would admit, is but a poor thing if it does no more than
fill with vain desires the brief interval between two material
“accidents”—the “accident” which brought it into being, and the
“accident” which will extinguish it for ever. But this (they will say)
is no argument. A wise man faces facts, a good man prefers the hardest
truth to the most alluring illusion. If there be no ground for assuming
a living purpose behind the indifferent mask of nature, let us not fill
the vacancy with a phantasm of our own creation. Let us at least sink
back into the nothingness from which we rose with our intellectual
integrity undamaged. Let all other values perish, so long as rational
values remain undimmed.
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