Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914Balfour, Arthur James
Religion
Theism and Humanism: Being the Gifford Lectures Delivered at the University of Glasgow, 1914
Balfour, Arthur James
Humanism; Naturalism; Theism
I revert to my previous example—the sun. We need not consider those
of its attributes which are notoriously arrived at by indirect
methods—which are not perceived but inferred—its magnitude, for
example, or its mass. Confining ourselves to what is directly
perceived, its angular size, its shape (projected on a plane),
its warmth, its brightness, its colour, its (relative) motion,
its separation from the observer in space—how are these immediate
experiences produced?
The answers have varied with the progress of science; nor, for my
present purpose, does it greatly matter which answers we adopt. Let us
take those which are commonly accepted at the present moment. They are
not only the truest, but the fullest; and for that very reason they
put the difficulty with which we are concerned in the highest relief.
We begin our causal series with electrons, or, if you do not accept
the electric theory of matter in any of its forms, then with atoms and
molecules. We start with these, because the sun is a collection of
them, and because it is their movements which set going the whole train
of causes and effects by which the sun produces in us the perception of
itself.
We may take, as the next stage, ethereal vibrations, of various
lengths and various amplitudes, sent travelling into space by the
moving particles. A fraction of these waves reaches our atmosphere, and
of that fraction a fraction reaches our eyes, and of that fraction a
further fraction falls within the narrow limits of length to which our
eyes are sensitive. It is through these that we are able to _see_ the
sun. Still another fraction, not necessarily identical in wave-lengths,
affects the nerves which produce in us the sensation of warmth. It is
through these that we are able to _feel_ the sun.
But, before we either see or feel, there is much still to be
accomplished. The causal series is not nearly completed. Complicated
neural processes, as yet only imperfectly understood; complicated
cerebral processes—as yet understood still less—both involving
physiological changes far more complicated than the electrical
“accelerations” or electro-magnetic disturbances with which we have
hitherto been dealing, bring us to the end of the material sequence of
causes and effects, and lay the message from the object perceived on
the threshold of the perceiving consciousness. So does a postman slip
into your letter-box a message which has been first written, then
carried by hand, then by a mail-cart, then by a train, then by hand
again, till it reaches its destination, and nothing further is required
except that what has been written should be read and understood.
Public-domain text, read in full here on John Shaqi.
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