Between this Will and sin there are ever interposed created wills, which are conscious of their power to choose good or evil, obedience or disobedience to God's law. God bestows on His creatures only good gifts, but one of the best of all these gifts includes in its very nature ability to abuse and pervert itself and all things else. Freewill needs no vindication, for it is the primary and indispensable condition of moral agency. Without it there might be a certain animal goodness, but there could be no true virtue. A virtuous being is one which chooses of its own accord to do what is right. The notion of a moral creature being governed and guided without the concurrence and approval of its own will is a contradiction. If God desired to have moral creatures in His universe He could only have them by endowing them with freewill, which is the power to accept or reject His own will. The determination to create moral beings was a determination to create beings who should be the causes of their own actions, and who might set aside His own law. It was a determination to limit His own will to that extent and in that manner. Hence, when He created moral beings, and these beings, in the free exercise of their power, violated His law, sin entered into the world, but not through His will. It resulted from the exercise of an original good gift which He had bestowed on certain of His creatures, who could abuse that gift, but were not necessitated to abuse it. Their abuse of it was their own action, and the action consisted not in conforming to, but in contravening, God's will. Thus, God's character is not stained by the sins which His creatures have committed.