Theism; being the Baird Lecture of 1876Flint, Robert
Religion
Theism; being the Baird Lecture of 1876
Flint, Robert
Theism
It is as true, then, as ever it was, that the world by wisdom knows not
God. The advantages which the eighteen Christian centuries have brought
us only make more manifest the world's inability by its own wisdom
to know God. The longer the trial has lasted, the more manifest has
it become that God's revelation of Himself is indispensable--is what
man can provide no substitute for. The philosophy which sets itself
in opposition to revelation--which professes to supply in another and
better way the spiritual wants to which revelation responds--which
aims at constructing a religion out of the conclusions of science--is
a mournful failure. The only religious constructions which it has been
able to raise, even with all the scientific resources of the nineteenth
century at its command, are simply monuments of human folly.
This is just what was to be expected; for apart from special Divine
teaching, apart from special Divine revelation, man cannot truly know
God, as a sinful being needs to know Him. Apart, for example, from
the revelation which God has made of Himself in Christ, the mind
cannot possibly attain to a sincere and well-grounded conviction even
of that primary truth on which all the perfection of religion and
all the happiness and hopes of mankind depend--the truth that God is
really a Father, with all a Father's love, to the children of men.
There are manifold signs or evidences of God's goodness and bounty in
creation and providence, but, unless seen in the light reflected on
them from redemption, they fall far short of a complete proof of God's
cherishing fatherly love to sinful men. In the light of the Cross
it is otherwise; the man who looks at the works of creation in that
light will unhesitatingly and with full reason say, "My Father made
them all," and will easily and clearly trace in all the dealings of
providence a Father's hand guiding His children. Suppose, however, that
blessed light not shining or shut out, and that creation and providence
are before us in no other light than their own,--what then? What can
creation and providence teach us about God?
Public-domain text, read in full here on John Shaqi.
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