Theism; being the Baird Lecture of 1876Flint, Robert
Religion
Theism; being the Baird Lecture of 1876
Flint, Robert
Theism
It is a duty to call particular attention to the recent work of M.
Janet, 'Les Causes Finales.' Although M. Janet concedes, perhaps, too
much to the opponents of finality, his treatise contains the ablest
and most adequate discussion of the various problems suggested by the
indications which organic nature gives of design that has yet appeared.
It is eminently worthy of a careful study. I am glad to know that a
translation of this valuable work is in progress.
Among the masters of biological science, Cuvier, V. Baer, Agassiz, and
R. Owen may be named, as among those who have set the highest value on
the principle of finality. The essay on Classification of Agassiz, and
the various essays which Von Baer has published at different times, on
what he calls "Zielstrebigkeit," are specially important.
NOTE XVIII., page 148.
EVIDENCES OF DESIGN IN ORGANISMS.
"The _savants_ are generally too much disposed to confound the doctrine
of final cause with the hypothesis of an invisible force acting
without physical means, as a _deus ex machinâ_. These two hypotheses,
far from reducing themselves the one to the other, are in explicit
contradiction; for he who says _design_ says at the same time _means_,
and, consequently, causes adapted to produce a certain effect. To
discover this cause is by no means to destroy the idea of design; it
is, on the contrary, to bring to light the condition, _sine quâ non_,
of the production of the end. To make clear this distinction we cite a
beautiful example, borrowed from M. Claude Bernard. How does it happen,
says this eminent physiologist, that the gastric juice, which dissolves
all aliments, does not dissolve the stomach itself, which is of
precisely the same nature as the aliments with which it is nourished?
For a long time the vital force was supposed to intervene--that is to
say, an invisible cause which, in some way, suspended the properties
of the natural agents, to prevent their producing their necessary
effects. The vital force would, by a sort of moral _veto_, forbid the
gastric juice to touch the stomach. We see that this would be a real
miracle. Everything is explained when we know that the stomach is lined
with a coating or varnish which is not attacked by the gastric juice,
and which protects the walls which it covers. Who does not see that
in refuting the omnipotence of the vital force, very far from having
weakened the principle of finality, we have given to it a wonderful
support? What could the most perfect art have done to protect the
walls of the stomach, but invent a precaution similar to that which
exists in reality? And how surprising it is that an organ destined to
secrete and use an agent most destructive to itself, is found armed
with a protective tunic, which must have always coexisted with it,
since otherwise it would have been destroyed before having had time
to procure for itself this defence--which excludes the hypothesis
of long gropings and happy occurrences."--Janet, 'Final Causes and
Public-domain text, read in full here on John Shaqi.
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