Theism; being the Baird Lecture of 1876Flint, Robert
Religion
Theism; being the Baird Lecture of 1876
Flint, Robert
Theism
What, then, is the result of such an examination? An absolute
certainty that all the things which are seen are temporal,--that
every object in the universe which presents itself to the senses has
had a beginning,--that the most powerful, penetrating, and delicate
instruments devised to assist our senses reach no cause which is
not obviously also an effect. The progress of science has not more
convincingly and completely disproved the once prevalent notion that
the universe was created about six thousand years ago, than it has
convincingly and completely established that everything of which our
senses inform us has had a commencement in time, and is of a compound,
derivative, and dependent nature. It is not long since men had no means
of proving that the rocks, for example, were not as old as the earth
itself--no direct means of proving even that they were not eternal; but
science is now able to tell us with confidence under what conditions,
in what order, and in what epochs of geological time they were formed.
We have probably a more satisfactory knowledge of the formation of
the coal-measures than of the establishment of the feudal system. We
know that the Alps, although they look as if they might have stood
for ever, are not even old, as geologists count age. The morning and
night, the origin and disappearance of the countless species of living
things which have peopled the earth from the enormously remote times
when the rocks of the Laurentian period were deposited down to the
births and deaths of contemporaneous animals, have been again brought
into the light of day by the power of science. The limits of research
are not even there reached, and with bold flight science passes beyond
the confines of discovered life--beyond the epochs of formation even of
the oldest rocks--to a time when there was no distinction of earth and
sea and atmosphere, as all were mingled together in nebulous matter, in
some sort of fluid or mist or steam; yea, onwards to a time when our
earth had no separate existence, and suns, moons, and stars were not
yet divided and arranged into systems. If we seek, then, after what is
eternal, science tells us that it is not the earth nor anything which
it contains, not the sea nor the living things within it, not the
moving air, not the sun, nor the moon, nor the stars. These things when
interrogated all tell us to look above and beyond them, for although
they may have begun to be in times far remote, yet it was within times
to which the thoughts of finite beings can reach back.
Public-domain text, read in full here on John Shaqi.
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