Theism; being the Baird Lecture of 1876Flint, Robert
Religion
Theism; being the Baird Lecture of 1876
Flint, Robert
Theism
There are others no less extensive and inexhaustible in the principles
which underlie and maintain human society, and those which preside
over the progressive development of humanity. Political economy is
the department of social science which has been cultivated with most
success. What, then, is its most comprehensive and best established
theorem? This--that although the great majority of men are moved
mainly by self-interest, and few seek with much zeal or persistency
the general good, the result of their being left in perfect freedom to
pursue their own advantage, so long as they do not outwardly violate
the rules of justice, is far better for the whole society than if
they conformed their conduct to any plan which human wisdom, aiming
directly at the general good, could devise; nature having provided in
the principles of the human constitution and the circumstances of human
life for the selfish plans and passions of individuals so neutralising
one another, so counteracting and counterpoising one another, as to
secure the social stability and welfare--as to leave general ideas and
interests to rule with comparatively little resistance. It is surely
a natural inference from this that a Supreme Reason grasps all human
reasons, and uses them in order to realise a purpose grander and better
than any which they themselves contemplate. History viewed as a whole
teaches the same truth on a wider scale. An examination of it discloses
a plan pervading human affairs from the origin of man until the present
day--a progress which has proceeded without break or stoppage, in
accordance with laws which are as yet very imperfectly apprehended. Of
the countless generations which have come and gone like the leaves of
the forest, for unknown thousands of years, few have had the slightest
glimpse of the order which connected them with their fellows, and
embraced their every action; fewer still have sought to conform to it;
the immense majority have set before them only mean and narrow schemes
for personal good; all passions have raged and all vices prevailed
in their turn; there have been confusion and tumult and war; and yet
the order, progress, plan I speak of have been slowly and silently
but surely built up. In this evolution of order out of the chaos of
millions on millions of conflicting human wills seeking merely their
own pleasure, there is, perhaps, even a more impressive proof of the
operation of Divine Wisdom than in the origination and preservation
of order among the multitudinous stars of heaven. The philosophical
historian who has most conclusively shown by the scrutiny of the chief
events in the annals of humanity the existence of such a progressive
plan, is amply justified in arguing that it cannot have originated
with man, or matter, or chance, but must be the work of God. "We have
passed in review," he says, "all the theories imagined by philosophers
and historians to explain the mysterious fact that there is in the life
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