Theism; being the Baird Lecture of 1876Flint, Robert
Religion
Theism; being the Baird Lecture of 1876
Flint, Robert
Theism
When final cause is employed to signify design in any reference,
be it to intrinsic, extrinsic, or ultimate ends, I have nothing to
object to Bacon and Descartes's condemnation of it as illegitimate
and unprofitable in science. I know of no science, physical or moral,
in which, while thus understood, it can be of the slightest use as
a principle of scientific discovery. It is as much out of place in
the world of organic as of inorganic nature. It is quite incorrect
to say that although it does not lead to the discovery of new truths
in strictly physical science, it does so in physiology for example,
or in psychology, or in ethics. It is only when it means merely the
inherent order and adjustment of things--not when it means designs
and purposes regarding them--that the search after it can possibly
lead to scientific truth, and, when so understood, it leads to truth
in all sciences alike. It was the suggestive principle in Adams and
Leverrier's discovery of the planet Neptune from certain unexplained
perturbations of the planet Uranus, quite as much as in Harvey's
discovery of the circulation of the blood from the observation of
certain unexplained valves at the outlet of the veins and the rise
of the arteries. It is involved in the very nature of the inductive
process, and is only confirmed and enlarged by the progress of
inductive research. It stands in no opposition to the principle of
efficient causes, and is in no degree disproved by the discovery of
such causes. Assertions to the effect that it has gradually been driven
by the advance of knowledge from the simpler sciences into those which
are complex and difficult,--that it is being expelled even out of
biology and sociology--and that it always draws its confirmation, not
from phenomena which have been explained, but from phenomena which
await explanation,--are often made, but they rest almost exclusively
on the wishes of those who make them. They have no real historical
basis.[29]
[29] See Appendix XXI.
LECTURE VI.
OBJECTIONS TO THE ARGUMENT FROM ORDER EXAMINED.
I.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account