And to all prophecies as to the effects of Atheism on the morality of the future there is the apt reply that they are prophecies and nothing else. And in this respect it is dangerous for the Christian theist to appeal to history. For while the consequences of Atheism can be no more than a forecast, which may or may not be justified, the record of Christianity is before the world. And we know that the period during which the influence of Christian theism was strongest, was the period when the intellectual life of civilised man was at its lowest, morality at its weakest, and the general outlook most hopeless. Religious control gave us heresy hunts, and Jew hunts, burnings for witchcraft, and magic in the place of medicine. It gave us the Inquisition and the _auto da fe_, the fires of Smithfield and the night of St. Bartholomew. It gave us the war of sects and it helped powerfully to establish the sect of war. It gave us life without happiness, and death cloaked with terror. The Christian record is before us, and it is such that every Church blames the others for its existence. Quite as certainly we cannot point to a society that has been dominated by Freethinking ideas, but we can point to their existence in all ages, and can show that all progress is due to their presence. We can show that progressive ideas have originated with the least, and have been opposed by the most religious sections of society. What religion has done for the world we know; what freethought will do we can only guess. But we are confident that as honesty is possible without the falsity of religion, as duty may be done with no other incentive than its visible consequences on the people around us, so life may be lived in honour and closed in peace with no other inspiration than comes from the contemplation of the human stream from which we emerge and into which we finally go. CHAPTER XV. ATHEISM INEVITABLE.