Only one other word need be said on this point. It may be urged that educated believers mean by "God" not the anthropomorphic deity of the theologies, but a personal intelligence controlling things. But this is really not less anthropomorphic than the form in which the god idea meets us in the popular theologies. Its anthropomorphism is only, to unobservant minds, less apparent. The conception of an intelligent, personal being controlling nature is not fundamentally less objectionable than the frankly man-like being of the early theologies. Intelligence, as we know it (and to talk of an intelligence that is unlike the intelligence we know is absurd) is as much a characteristic of human, or animal, organisation, as arms and legs are. Mind, after all, is only known to us as a function of an organism. That it is more than this, or other than this, is a pure assumption. And to divest "God" of all physical parts, while retaining his functions, is sheer nonsense. There is the personal intelligence of Smith, or Brown, or Robinson, but it is absurd to wipe out all the particular Smiths, and Browns, and Robinsons, and then talk as though their qualities continue in existence. So with God. If we reject all the gods of the theologies one after another, what god have we left to talk about? All we have left is the memory of a delusion. It is equally fallacious to talk of "God" as an equivalent of force in the abstract, or as the equivalent of some non-intelligent force. This is not what people ever meant, or mean, by god. What religious folk believe in, what they pray to, is a person who can hear them, and who can do things. A god only dimly apprehended may be tolerated, but for how long will faith continue to worship an existence that can neither do nor hear nor sympathise? There is a limit to even religious folly. And even a savage only worships "sticks and stones" _after_ he endows them with life and intelligence.